shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
yatanto yoginashchainan pashyantyatmanyavasthitamh . arth- yatn karane vale yogi log apane-apamean sthit is paramatmatattv ka anubhav karate haian. parantu jinhoanne apana aantahkaran shuddh nahian kiya hai, aise aviveki manushy yatn karane par bhi is tattv ka anubhav nahian karate. vyakhya- ‘yatanto yoganishchainan pashyanti’– yahaan ‘yoginah’ pad un saankhyayogi sadhakoan ka vachak hai, jinaka ekamatr uddeshy paramatmatattv ko prapt karane ka ban chuka hai. yahaan ‘yatantah’ pad sadhanaparak hai. bhitar ki lagan, jise poorn kie bina chain se n raha hai, yatn kahalati hai. jin sadhakoan ka ekamatr uddeshy paramatmatattv ko prapt karana hai, unamean asangata, nirmamata aur nishkamata svatah a jati hai. uddeshy ki poorti ke lie ananyabhav se jo utkantha, tatparata, vyakulata, virahayukt chintan, prarthana evan vichar sadhak ke hriday mean prakat hote haian, un sabako yahaan ‘yatantah’ pad ke aantargat samajhana chahie. jisaki prapti ka uddeshy banaya aur jisaki vimukhata ko yatn ke dvara door kiya, usi tattv ka yogijan apane-apamean anubhav karate haian. paramatma ke poorn sammukh ho jane ke bad yogi ki paramatmatattv mean sada sahaj sthiti rahati hai. yahi ‘pashyanti’ pad ka bhav hai. jo saankhyayogi sadhak sath-asath ke vichar dvara sath-tattv ki prapti aur asath sansar ki nivritti karana chahate haian, vivek ki sarvatha jagriti hone par ve apane-apamean sthit paramatmatattv ka anubhav kar lete haian. ‘atmanyavasthitamh’ paramatmatattv se desh-kal ki doori nahian. vah samanaroop se sarvatr evan sadaiv vidyaman hai. vahi sab bhootoan ke hriday mean sthit sabaka atma hai- ‘ahamatma gudakesh sarvabhootashayasthitah’.[1] isalie yogi log apane-apamean hi is tattv ka anubhav kar lete haian. satta (astitv ya ‘hai’- pan) do prakar ki hoti hai- (1) vikari aur (2) svatah siddh hai. jo satta utpann hone ke bad pratit hoti hai, vah ‘vikari’ satta kahalati hai aur jo satta kabhi utpann nahian hoti, pratyut sada (anadikal se) jyoan-ki-tyoan rahati hai, vah ‘svatah siddh’ satta kahalati hai. is drishti se sansar evan sharir ki satta ‘vikari’ aur paramatma evan atma ki satta ‘svatah siddh’ hai. vikari satta ko svatah siddh satta mean mila dena bhool hai.[2] utpann huee vikari satta se sanbandh-vichchhed karake anutpann svatah siddh satta mean sthit hona hi ‘atmani avasthitamh’ padoan ka bhav hai. |
tika tippani aur sandarbh
- ↑ gita 10:20
- ↑ vikari satta (sharir) ko svatah siddh satta mean milane ka tatpary hai- apane ko sharir manana (ahanta) aur sharir ko apana manana (mamata). apane ko sharir manane se sharir saty pratit hota hai aur sharir ko apana manane se sharir mean priyata hoti hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj