shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
moodhalog bhog aur sangrah mean itane asakt rahate haian ki shariradi padarth nity rahane vale nahian hai- yah bat sochate nahian. bhog bhogane ka kya parinam hoga us or ve dekhate hi nahian. bhagavan ne gita ke satrahavean adhyay mean jahaan sattvik, rajas aur tamas purushoan ko priy lagane vale aharoan ka varnan kiya hai, vahaan sattvik ahar ke parinam ka varnan pahale kiya gaya hai; rajas ahar ke parinam ka varnan pahale kiya gaya hai; rajas ahar ke parinam ka varnan aant mean kiya gaya hai aur tamas ahar ke parinam ka varnan hi nahian kiya gaya hai.[2] isaka karan yah hai ki sattvik manushy karm karane se pahale usake parinam (phal) par drishti rakhata hai; rajas manushy pahale sahasa kam kar baithata hai, phir parinam chahe jaisa ae; parantu tamas manushy to parinam ki taraph drishti hi nahian dalata. isi prakar yahaan bhi ‘vimoodha nanupashyanti’ pad dekar bhagavan mano yah kahate haian ki mohagrast manushy tamas hi haian; kyoanki moh tamogun ka kary hai. ve vishayoan ka sevan karate samay parinam par vichar hi nahian karate. keval bhog bhogane aur sangrah karane mean hi lage rahate haian. aise manushyoan ka jnan tamogun se dhaka rahata hai. is karan ve sharir aur atma ke bhed ko nahian jan sakate. ‘pashyanti jnanachakshushah’- prani, padarth, ghatana, paristhiti- koee bhi sthir nahian hai arthat drishyamatr nirantar adarsh mean ja raha hai- aisa pratyaksh anubhav hona hi jnanaroop chakshuoan se dekhana hai. parivartan ki or drishti hone se aparivartanashil tattv mean sthit svatah hoti hai; kyoanki nity parivartanashil padarth ka anubhav aparivartanashil tattv ko hi hota hai. yahaan aisa nahian samajhana chahie ki jnani manushy ka bhi sthool sharir se nikalakar doosare sharir ko prapt hona tatha bhog bhogana hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj