shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
vishesh bat (1) manushy bhool se sharir, stri, putr, dhan, makan, man, b daee adi nashavan vastuoan ko apani aur apane lie manakar duahkhi hota hai. isase bhi nichi bat yah hai ki is samagri ke bhog aur sangrah ko lekar vah apane ko b da manane lagata hai; jabaki vastav mean inako apana manate hi inaka gulam ho jata hai. hamean pata lage ya n lage, ham jin padarthoan ki avashyakata samajhate haian, jinamean koee visheshata ya mahattv dekhate haian jinaki ham garaj rakhate haian, ve (dhan, vidya adi) padarth hamase b de aur ham unase tuchchh ho hi gaye. padarthoan ke milane mean jo apana mahattv samajhata hai, vah vastav mean tuchchh hi hai, chahe use padarth milean ya n milean. bhagavan ka das hone par bhagavan kahate haian- ‘maian to hooan bhagavan ka das, bhagat mere mukutamani’! parantu jinake ham das bane hue haian, ve dhanadi jad padarth kabhi nahian kahate- ‘lobhi mere mukutamani’! ve to keval hamean apana das hi banate haian. vastav mean bhagavan ko apana janakar unake sharan ho jane se hi manushy b da banata hai, ooancha uthata hai. itana hi nahian; bhagavan aise bhakt ko apane se bhi b da man lete haian aur kahate haian- ahan bhaktaparadhino hrasvatantr iv dvij . he dvij! maian bhaktoan ke paradhin hooan, svatantr nahian. bhaktajan mere ko atyant pyare haian. mere hriday par unaka poorn adhikar hai. koee bhi saansarik vyakti, padarth kya hamean itani b daee de sakata hai? yah jiv paramatma ka aansh hote hue bhi prakriti ke aansh shariradi ko apana manakar svayan apana apaman karata hai aur apane ko niche girata hai. agar manushy in sharir, iandriyaan, man adi saansarik padarthoan ka das n bane, to vah bhagavan ka bhi isht ho jae- ‘ishtoasi me dridhamiti’.[2] |
tika tippani aur sandarbh
- ↑ shrimadbha. 9.4.63
- ↑ gita 18:64
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shlok sankhya | vishay | prishth sankhya |
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