shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
manushy se yah b di bhari bhool ho rahi hai ki jo vyakti, vastu, paristhiti abhi nahian hai athava jisaka milana nishchit bhi nahian hai aur jo milane par bhi sada nahian rahegi- usaki prapti mean vah apana poorn purusharth aur unnati manata hai. yah manushy ka apane sath b da bhari dhokha hai! vastav mean jo nityaprapt aur apana hai, us paramatma ko prapt karana hi manushy ka param purusharth hai, shooravirata hai. ham dhan, sanpatti adi sansarik padarth kitane hi kyoan n prapt kar lean, par aant mean ya to ve nahian raheange athava ham nahian raheange. aant mean ‘nahian’ hi shesh rahega. vastav mean jo sada ‘hai’, us (avinashi paramatma) ko prapt kar lene mean hi shooravirata hai. jo ‘nahian’ hai, usako prapt karane mean koee shooravirata nahian hai. jiv jitana hi nashavan padarthoan ko mahattv deta hai, utana hi vah patan ki taraph jata hai aur jitana hi avinashi paramatma ko mahattv deta hai, utana hi vah ooancha uthata hai. karan ki jiv paramatma ka hi aansh hai. nashavan saansarik padarthoan ko prapt karake manushy kabhi bhi b da nahian ho sakata. keval b de hone ka vaham ya dhokha ho jata hai aur vastav mean asali badappan- (paramatmaprapti) se vanchit ho jata hai. nashavan padarthoan ke karan mana gaya b dappan kabhi tikata nahian aur paramatma ke karan hone vala b dappan kabhi mitata nahian. isalie jiv jisaka aansh hai, us sarvopari paramatma ko prapt karane se hi vah b da hota hai. itana b da hota hai ki devatalog bhi usaka adar karate haian aur kamana karate haian ki vah hamare lok mean ae. itana hi nahian, svayan bhagavan bhi usake adhin ho jate haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj