shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
pranimatr ka yah svabhav hai ki vah usi ka ashray lena chahata hai aur usi ki prapti mean jivan laga dena chahata hai, jisako vah sabase badhakar manata hai athava jisase use kuchh prapt hone ki asha rahati hai. jaise sansar mean log rupayoan ko prapt karane mean aur unaka sangrah karane mean b di tatparata se lagate haian, kyoanki unako rupayoan se sanpoorn manachahi vastuoan ke milane ki asha rahati hai. ve sochate haian- ‘sharir ke nirvah ki vastuean to rupayoan se milati hi haian, anek tarah ke bhog, aish-aram ke sadhan bhi rupayoan se prapt hote haian. isalie rupe milane par maian sukhi ho jaooanga tatha log mujhe dhani manakar mera bahut man-adar kareange.’ is prakar rupayoan ki sarvopari man lene par ve lobh ke karan anyay, pap ki bhi paravah nahian karate. yahaan tak ki ve sharir ke aram ki bhi apeksha karake rupe kamane tatha sangrah karane mean hi tatpar rahate haian. unaki drishti mean rupayoan se badhakar kuch nahian rahata. isi prakar jab sadhak ko yah jnat ho jata hai ki paramatma se badhakar kuchh bhi nahian hai aur unaki prapti mean aisa anand hai, jahaan sansar ke sab sukh phike p d jate haian[2], tab vah paramatma ko hi prapt karane ke lie tatparata se lag jata hai.[3] ‘tamev chadyan purushan prapadye’- jisaka koee adi nahian hai; kiantu jo sabaka adi hai[4], us adi purush paramatma ka hi ashray (sahara) lena chahie. paramatma ke sivay any koee shri ashray tikane vala nahian hai. any ka ashray vastav mean ashray hi nahian hai, pratyut vah ashray lene vale ka hi nash (patan) karane vala hai; jaise- samudr mean doobate hue vyakti ke lie magaramachchh ka ashray! is mrityu-sansar-sagar ke sabhi ashray magaramachchh ke ashray ki tarah hi haian. atah manushy ko vinashi sansar ka ashray n lekar avinashi paramatma ka hi ashray lena chahie. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj