shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
adhashchordhvan prasritastasy shakha gunapravriddha vishayapravalaah . arth- us sansar vriksh ki gunoan- (sattv, raj aur tam) ke dvara badhi huee tatha vishayaroop koanpaloan vali shakhaean niche, madhy mean aur oopar sab jagah phaili huee haian. manushyalok mean karmoan ke anusar baandhane vale mool bhi niche aur oopar (sabhi lokoan mean) vyapt ho rahe haian. vyakhya- ‘tasy shakha gunapravriddhaah’- sansar vriksh ki mukhy shakha brahma hai. brahma se sanpoorn dev, manushy, tiryakh adi yoniyoan ki utpatti aur vistar hua hai. isalie brahmalok se patal tak jitane bhi lok tatha unamean rahane vale dev, manushy, kit adi prani haian, ve sabhi sansar vriksh ki shakhaean haian. jis prakar jal sianchane se vriksh ki shakhaean badhati haian, usi prakar gunaroop jal ke sang se is sansar vriksh ki shakhaean badhati haian. isilie bhagavan ne jivatma ke ooanch, madhy aur nich yoniyoan mean janm lene ka karan gunoan ka sang hi bataya hai.[1] sanpoorn srishti mean aisa koee desh, vastu, vyakti nahian, jo prakriti se utpann tinoan gunoan se rahit ho.[2] isalie gunoan ke sanbandh se hi sansar ki sthiti hai. gunoan ki anubhooti gunoan se utpann vrittiyoan tatha padarthoan ke dvara hoti hai. atah vrittiyoan tatha padarthoan se mane hue sanbandh ka tyag karane ke lie hi ‘gunapravriddhaah’ pad se dekar bhagavan ne yahaan yah bataya hai ki jab tak gunoan se kinchinmatr bhi sanbandh hai, tab tak sansar vriksh ki shakhaean badhati hi raheangi. atah sansaravriksh ka chhedan karane ke lie gunoan ka sang kinchinmatr bhi nahian rakhana chahie; kyoanki gunoan ka sang rahate hue sansar se sanbandh-vichchhed nahian ho sakata. ‘vishayapravalaah’- jis prakar shakha se nikalane vali nayi komal patti ke danthal se lekar patti ke agrabhag tak ko praval (koanpal) kaha jata hai, usi prakar gunoan ki vrittiyoan se lekar drishy padarth matr ko yahaan ‘vishayapravalaah’ kaha gaya hai.vriksh ke mool se tana (mukhy shakha), tane se shakhaean aur shakhaoan se koanpalean phootati haian aur koanpaloan se shakhaean age badhati haian. is sansaravriksh mean vishay-chintan hi koanpalean haian. vishay-chintan tinoan gunoan se hota hai. jis prakar gunaroop jal se sansaravriksh ki shakhaean badhati haian, usi prakar gunaroop jal se vishayaroop koanpalean bhi badhati haian. jaise koanpalean dikhati haian, unamean vyapt jal nahian dikhata, aise hi shabdadi vishay to dikhate haian, par unamean gun nahian dikhate. atah vishayoan se hi gun jane jate haian. ‘vishayapravalaah’ pad ka bhav yah pratit hota hai ki vishay-chintan karate hue manushy ka sansar se sanbandh-vichchhed nahian ho sakata.[3][4] aantakal mean manushy jis-jis bhav ka chintan karate hue sharir ka tyag karata hai, us-us bhav ko hi prapt hota hai[5]- yahi vishayaroop koanpaloan ka phootana hai.
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tika tippani aur sandarbh
- ↑ gita 13:21; gita 14:18
- ↑ gita 18:40
- ↑ sevat vishay bibardh jimi nit nit nootan mar .. (manas 6.92)
- ↑ gita 2.62-63
- ↑ gita 8:6
sanbandhit lekh
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