shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
yada sattve pravriddhe tu pralayan yati dehabhrith . arth- jis samay sattvagun badha ho, us samay yadi dehadhari manushy mar jata hai, to vah uttamavettaoan ke nirmal lokoan mean jata hai. vyakhya- ‘yada sattve pravriddhe.....pratipadyate’- jis kal mean jis- kisi devadhari manushy mean, chahe vah sattv-guni, rajoguni athava tamoguni hi kyoan n ho, jis- kisi karan se sattvagun tatkalik badh jata hai arthat sattv-gun ke kary svachchhata, nirmalata adi vrittiyaan tatkalik badh jati haian, us samay agar us manushy ke pran chhoot jate haian, to vah uttam (shubh) karm karane valoan ke nirmal lokoan mean chala jata hai. ‘uttamavidamh’- kahane ka tatpary hai ki jo manushy uttam (shubh) karm hi karate haian, ashubh-karm kabhi karate hi nahian arthat uttam hi unake bhav haian, uttam hi unake karm haian aur uttam hi unaka jnan hai, aise punyakarma logoan ka jin par lokoan par adhikar ho jata hai, unhian nirmal lokoan mean vah manushy chala jata hai, jisaka sharir sattvagun ke badhane par chhoota hai. tatpary hai ki umrabhar shubh-karm karane valoan ko jin ooanche-ooanche lokoan ki prapti hoti hai, unhian lokoan mean tatkalik badhe hue sattvagun ki vritti mean pran chhootane vala jata hai. sattvagun ki vriddhi mean sharir chho dane vale manushy punyatmaoan ke praptavy ooanche lokoan mean jate haian- isase siddh hota hai ki gunoan se utpann hone vali vrittiyaan karmoan ki apeksha kamazor nahian hai. atah sattvik vritti bhi punyakarmoan ke saman hi shreshth hai. is drishti se shastravihit punyakarmoan mean bhi bhav ka hi mahattv hai, punyakarm vishesh ka nahian. isalie sattvik bhav ka sthan bahut ooancha hai. padarth, kriya, bhav aur uddeshy- ye charoan kramashah ek doosare se ooanche hote haian. rajogun aur tamogun ki apeksha sattvagun ki vritti sookshm aur vyapak hoti hai. lok mean bhi sthool ki apeksha sookshm ka ahar kam hota hai; jaise- devata log sookshm hone se keval sugandhi se hi tript ho jate haian. haan, sthool ki apeksha sookshm mean shakti avashy adhik hoti hai. yahi karan hai ki sookshmabhav ki pradhanata se aant samay mean sattvagun ki vriddhi manushy ko ooanche lokoan mean le jati hai. ‘amalanh’ kahane ka tatpary hai ki sattvagun ka svaroop nirmal hai; atah sattvagun ke badhane par jo marata hai, usako nirmal lokoan ki hi prapti hoti hai. yahaan yah shanka hoti hai ki umrabhar shubh-karm karane valoan ko jin lokoan ki prapti hoti hai, un lokoan mean sattvagun ki vritti badhane par marane vala kaise chala jaega? bhagavan ki yah ek vishesh chhoot hai ki aantakal mean manushy ki jaisi mati hoti hai, vaisi hi usaki gati hoti hai.[1] atah sattvagun ki vritti ke badhane par sharir chho dane vala manushy uttam lokoan mean chala jae- isamean shanka ki koee bat hi nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj