shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
lobhah pravrittirarambhah karmanamashamah spriha . arth- he bharatavansh mean shreshth arjun! rajogun ke badhane par lobh, pravritti, karmoan ka aranbh, ashaanti aur spriha- ye vrittiyaan paida hoti haian. vyakhya- ‘lobhah’- nirvah ki chijean pas mean hone par bhi unako adhik badhane ki ichchha ka nam ‘lobh’ hai. parantu un chijoan ke svabhavik badhane ka nam lobh nahian hai. jaise, koee kheti karata hai aur anaj jyada paida ho gaya, vyapar karata hai aur munapha jyada ho gaya, to is tarah padarth, dhan adi ke svabhavik badhane ka nam lobh nahian hai aur yah badhana doshi bhi nahian hai. ‘pravrittiah’- karyamatr mean lag jane ka nam ‘pravritti’ hai. parantu rag-dvesharahit hokar kary mean lag jana doshi nahian hai; kyoanki aisi pravritti to gunatit mahapurush mean bhi hoti hai.[1] ragapoorvak arthat sukh, aram, dhan adi ki ichchha ko lekar kriya mean pravritt ho jana hi doshi hai. ‘aranbhah karmanamh’- sansar mean dhani aur b da kahalane ke lie; man, adar, prashansa adi pane ke lie naye-naye karm karana, naye-naye vyapar shuroo karana, nayi-nayi phaiktariyaan kholana, nayi-nayi dookanean kholana adi ‘karmoan ka aranbh’ hai. pravritti aur aranbh- in donoan mean aantar hai. paristhiti ke ane par kisi kary mean pravritti hoti hai aur kisi kary se nivritti hoti hai. parantu bhog aur sangrah ke uddeshy se naye-naye karmoan ko shuroo karana ‘aranbh’ hai. manushy janm prapt hone par keval paramatmatattv ki prapti ka hi uddeshy rahe, bhog aur sangrah ka uddeshy bilakul n rahe- isi drishti se bhaktiyog aur jnanayog mean ‘sarvarambhaparityagi’[2] pad se sanpoorn aranbhoan ka tyag karane ke lie kaha gaya hai. karmayog mean karmoan ke aranbh to hote haian, par ve sabhi aranbh kamana aur sankalp se rahit hote haian.[3] karmayog mean aise aranbh doshi bhi nahian hai; kyoanki karmayog mean karm karane ka vidhan hai aur bina karm kie karmayogi yog (samata) par aroodh nahian ho sakata.[4] atah asakti rahit hokar prapt paristhiti ke anusar karmoan ke aranbh kiye jaean, to ve aranbh nahian hai, pratyut pravrittimatr hi haian; kyoanki unase karm karane ka rag mitata hai. ve aranbh nivritti dene vale hone se doshi nahian haian. ‘ashamah’- aantahkaran mean ashanti, halachal rahane ki nam ‘asham’ hai. jaisi ichchha karate haian, vaisi chijean (dhan, sanpatti, yash, pratishtha adi) jab nahian milati, tab aantahkaran mean ashaanti, halachal hoti hai. kamana ka tyag karane par yah ashaanti nahian rahati.
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tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj