shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
kshetrakshetrajnayorevamantaran jnanachakshusha . arth- is prakar jo jnanaroopi netr se kshetr aur kshetrajn ke aantar (vibhag) ko tatha kary-karan sahit prakriti se svayan ko alag janate haian, ve paramatma ko prapt ho jate haian. vyakhya- [jnanamarg vivek se hi aranbh hota hai aur vastavik vivek (bodh) mean hi samapt hota hai. vastavik vivek hone par prakriti se sarvatha sanbandh-vichchhed hokar svatah siddh paramatma ki prapti ho jati hai- isi bat ko yahaan bataya gaya hai.] ‘kshetrakshetrajnayorevamantaran jnanachakshusha’- sath-asath, nity-anity, kshetr-kshetrajn ko alag-alag janane ka nam ‘jnanachakshu’ (vivek) hai. yah kshetr vikari hai, kabhi ekaroop nahian rahata. yah pratikshan parivartit hota rahata hai. aisa koee bhi kshan nahian hai, jisamean yah sthir rahata ho. parantu is kshetr mean rahane vala, isako janane vala kshetrajn sada ekaroop rahata hai. kshetrajn mean parivartan n hua hai, n hoga aur n hona sanbhav hi hai. is tarah janana, anubhav karana hi jnanachakshu se kshetr-kshetrajn ke vibhag ko janana hai. ‘bhootaprakritimokshan ch ye viduryanti te paramh’- vastavik vivek arthat bodh hone par bhoot aur prakriti se arthat prakriti ke karyamatr se tatha prakriti se sanbandh-vichchhed ho jata hai. prakriti se sarvatha sanbandh-vichchhed ho jata hai. prakriti se sarvatha sanbandh-vichchhed hone par arthat prakriti se apane alagav ka thik anubhav hone par sadhak paramatmatattv ko prapt ho jate haian. bhagavan ne pahale avyakt ki upasana karane valoan ko apani prapti batayi thi- ‘te prapnuvanti mamev’[1], usi bat ko is adhyay ke atharahavean shlok mean ‘madbhavayopapadyate’ pad se, teeesavean shlok mean ‘n s bhooyoabhijayate’ padoan se aur yahaan ‘yanti te paramh’ padoan se kaha hai. jnanamarg mean dehabhiman hi pradhan badha hai. is badha ko door karane ke lie bhagavan ne isi adhyay ke aranbh mean ‘idan shariramh’ padoan se sharir (kshetr) se apani (kshetrajn ki) prithakta ka anubhav karane ke lie kaha, aur doosare shlok mean ‘kshetrakshetrajnayorjnanamh’ pad se kshetr-kshetrajn ke jnan ke vastavik jnan kaha, phir kshetr-kshetrajn ki prithakta ka kee tarah se varnan kiya. ab usi vishay ka upasanhar karate hue bhagavan aant mean kahate haian ki kshetr-kshetrajn ki prithakta ko thik-thik jan lene se kshetr ke sath sarvatha sanbandh vichchhed ho jata hai. kshetrajn ne hi paramatma se vimukh hokar paramatma se bhinnata mani hai aur kshetr ke sammukh hokar kshetr se ekata mani hai. isalie paramatma se ekata aur kshetr se sarvatha bhinnata-donoan batoan ko kahana avashyak ho gaya. atah bhagavan ne isi adhyay ke doosare shlok mean ‘kshetrajnan chapi maan viddhi’ padoan se kshetrajn ki paramatma se ekata batayi aur yahaan kshetr ki samashti sansar se ekata bata rahe haian. donoan ka tatpary kshetrajn aur paramatma ki abhinnata batane mean hi hai. |
tika tippani aur sandarbh
- ↑ gita 12:4
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj