shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
bahirantashch bhootanamacharan charamev ch . arth- ve paramatma sanpoorn praniyoan ke bahar-bhitar paripoorn haian aur char-achar praniyoan ke roop mean bhi ve hi haian evan door-se-door tatha najadik-se-najadik bhi ve hi haian. ve atyant sookshm hone se janane ka vishay nahian hai. vyakhya- [jney tattv ka varnan barahavean se satrahavean shlok tak- kul chhah shlokoan mean hua hai. unamean se yah pandrahavaan shlok chautha hai. is shlok ke aantargat pahale ke tin shlokoan ka aur age ke do shlokoan ka bhav bhi a gaya hai. atah yah shlok is prakaran ka sar hai.] ‘bahirantashch bhootanamacharan charamev ch’- jaise barph ke bane hue gh doan ko samudr mean dal diya jae to un gh doan ke bahar bhi jal hai, bhitar bhi jal hai aur ve khud bhi (barph ke bane hone se) jal hi hai. aise hi sanpoorn char-achar praniyoan ke bahar bhi paramatma hai, bhitar bhi paramatma hai aur ve khud bhi paramatmasvaroop hi haian. tatpary yah hua ki jaise gh doan mean jal ke sivay doosara kuchh nahian hai. arthat sab kuchh jal-hi-jal hai, aise hi sansar mean paramatma ke sivay doosara koee tattv nahian hai arthat sab kuchh paramatma-hi-paramatma hai. isi bat ko bhagavan ne mahatmaoan ki drishti se ‘vasudevah sarvamh’[1] aur apani drishti se ‘sadasachchahamh’[2] kaha hai. ‘doorasthan chantike ch tath’- kisi vastu ka door aur najadik hona tin drishtiyoan se kaha jata hai- deshakrit, kalakrit aur vastukrit. paramatma tinoan hi drishtiyoan se door-se-door aur najadik-se-najadik hai; jaise- door-se-door desh mean bhi ve hi paramatma haian aur najadik-se-najadik desh mean bhi ve hi paramatma hai;[3] pahale se pahale bhi ve hi paramatma the, pichhe se pichhe bhi ve hi paramatma raheange aur ab bhi ve hi paramatma haian; sanpoorn vastuoan ke pahale bhi ve hi paramatma haian, vastuoan ke aant mean bhi ve hi paramatma haian aur vastuoan ke roop mean bhi ve hi paramatma haian. utpatti-vinashashil padarthoan ke sangrah aur sukh-bhog ki ichchha karane vale ke lie paramatma (tattvatah samip hone par bhi) door haian. parantu jo keval paramatma ke hi sammukh haian, usake lie paramatma najadik haian. isalie sadhan ko saansarik bhog aur sangrah ki ichchha ka tyag karake keval paramatmaprapti ki abhilasha jagrat karani chahie. paramatmaprapti ki utkat abhilasha hote hi paramatma ki prapti ho jati hai arthat paramatma se nityayog ka anubhav ho jata hai. |
tika tippani aur sandarbh
- ↑ gita 7:19
- ↑ gita 9:19
- ↑ prithvi se door jal hai, jal se door tej hai, tej se door vayu hai, vayu se door akash hai, akash se door mahattv hai, mahattv se door prakriti hai aur prakriti se door paramatma hai. is tarah door-se-door paramatma haian. door-se-door hote hue bhi ve paramatma vyapak roop se sabamean haian; kyoanki paramatma sabake karan haian aur karan sab karyoan mean rahata hai. prakriti se najadik sthool sharir hai, sthool sharir se najadik sookshmasharir hai, sookshmasharir se najadik karanasharir hai, karanasharir se najadik ahamh hai aur ahamh se najadik paramatma hai. is tarah najadik-se-najadik paramatma haian. paramatma jitane najadik haian, utana najadik doosara koee bhi nahian haian.
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