shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
adhyatmajnananityatvan tattvajnanarthadarshanamh . arth- adhyatmajnan mean nity-nirantar rahana, tattvajnan ke artharoop paramatma ko sab jagah dekhana- yah (poorvokt sadhan-samuday) to jnan hai; aur jo isake viparit hai vah ajnan hai- aisa kaha gaya hai. vyakhya- ‘adhyatmajnananityatvamh’- sanpoorn shastroan ka tatpary manushy ko paramatma ki taraph lagane mean, paramatmaprapti karane mean hai- aisa nishchay karane ke bad paramatmatattv jitana samajh mean aya hai, usaka manan kare. yukti-prayukti se dekha jae to paramatmatattv bhavaroop se pahale bhi tha, abhi bhi hai aur age bhi rahega. parantu sansar pahale bhi nahian tha aur age bhi nahian rahega tatha abhi bhi pratikshan abhav mean ja raha hai. sansar ki to utpatti aur vinash hota hai, par usaka jo adhar, prakashak hai, vah paramatmatattv nity-nirantar rahata hai. us paramatmatattv ke sivay sansar ki svatantr satta hai hi nahian. paramatma ki satta se hi sansar satta vala dikhata hai. is prakar sansar ki svatantr satta ke abhav ka aur paramatma ki satta ka nity-nirantar manan karate rahana ‘adhyatmajnananityatvamh’ hai. upay- adhyatmik granthoan ka pathan-pathan, tattvajn mahapurushoan se tattvajnan-vishayak shravan aur prashnottar karana. ‘tattvajnanarthadarshanamh’- tattvajnan ka arth hai- paramatma. us paramatma ka hi sab jagah darshan karana, usaka hi sab jagah anubhav karana ‘tattvajnanarthadarshanamh’ hai. vah paramatma sab desh, kal, vastu, vyakti, ghatana, paristhiti adi mean jyoan-ka-tyoan paripoorn hai. ekant mean athava vyavahar mean, sab samay sadhak ki drishti, usaka lakshy keval us paramatma par hi rahe. ek paramatma ke sivay usako doosari koee satta dikhe hi nahian. sab jagah, sab samay samabhav se paripoorn paramatma ko hi dekhane ka usaka svabhav ban jae- yahi ‘tattvajnanarthadarshanamh’ hai. isake siddh hone par sadhak ko paramatmatattv ka anubhav ho jata hai. ‘etajjnanamiti proktamajnanan yadatoanyatha’- ‘amanitvamh’ se lekar ‘tattvajnanarthadarshanamh’ tak ye jo bis sadhan kahe gaye haian, ye sabhi sadhan dehabhiman mitane vale hone se aur paramatmatattv ki prapti mean sahayak hone se ‘jnan’ nam se kahe gaye haian. in sadhanoan se viparit manitv, dambhitv, hiansa adi jitane bhi dosh haian, ve sabhi dehabhiman badhane vale hone se aur paramatmatattv se vimukh karane vale hone se ‘ajnan’ nam se kahe gaye haian. vishesh bat yadi sadhak mean itana tivr vivek jagrat ho jae ki vah sharir se mane hue sanbandh ka tyag kar sake, to usamean yah sadhan-samuday svatah prakat ho jata hai. phir usako in sadhanoan ka alag-alag anushthan karane ki avashyakata nahian p dati. vinashi sharir ko apane avinashi svaroop se alag dekhana mool sadhan hai. atah sabhi sadhakoan ko chahie ki ve sharir ko apane se alag anubhav karean, jo ki vastav mean alag hi haian! |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj