shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
ye tu dharmyamritamidan yathoktan paryupasate . arth- jo mere mean shraddha rakhane vale aur mere parayan hue bhakt pahale kahe hue is dharmamay amrit ka achchhi tarah se sev karate haian, ve mujhe atyant priy haian. vyakhya- ‘ye tu’- yahaan ‘ye’ pad se bhagavan ne un sadhak bhaktoan ka sanket kiya hai, jinake vishay mean arjun ne pahale shlok mean prashn karate hue ‘ye’ pad ka prayog kiya tha. isi prashn ke uttar mean bhagavan ne doosare shlok mean sagun ki upasana karane vale sadhakoan ko apane mat mean (‘ye’ aur ‘te’ padoan se) ‘yuktatamaah’ bataya tha. phir usi sagun-upasana ke sadhan bataye aur phir siddh bhaktoan ke lakshan batakar ab usi prasang ka upasanhar karate haian. yahaan ‘ye’ pad un param shraddhalu bhagavatparayan sadhakoan ke lie aya hai. jo siddh bhaktoan ke lakshanoan ko adarsh manakar sadhan karate haian. ‘tu’ pad ka prayog prakaran ko alag karane ke lie kiya jata hai. yahaan siddh bhaktoan ke prakaran se sadhak bhaktoan ke prakaran ko alag karane ke lie ‘tu’ pad ka prayog hua hai. is pad se aisa pratit hota hai ki siddh bhaktoan ki apeksha sadhak bhakt bhagavan ko vishesh priy haian. ‘bhaddadhanaah’- bhagavatprapti ho jane ke karan siddh bhaktoan ke lakshanoan mean shraddha ki bat nahian ayi; kyoanki jab tak nity prapt bhagavan ka anubhav nahian hota, tabhi tak shraddha ki jaroorat rahati hai. atah is pad ko shraddhalu sadhak bhaktoan ka hi vachak manana chahie. aise shraddhalu bhakt bhagavan ke dharmamay amritaroop upadesh ko (jo bhagavan ne terahavean se unnisavean shlok tak kaha hai) bhagavatprapti ke uddeshy se apane mean utarane ki cheshta kiya karate haian. yadyapi bhakti ke sadhan mean shraddha aur prem ka tatha jnan ke sadhan mean vivek ka mahattv hota hai, tathapi isase yah nahian samajhana chahie ki bhakti ke sadhan mean vivek ka aur jnan ke sadhan mean shraddha ka mahattv hi nahian hai. vastav mean shraddha aur vivek ki sabhi sadhanoan mean b di avashyakata hai. vivek hone se bhakti-sadhan mean teji ati hai. isi prakar shastroan mean tatha paramatmatattv mean shraddha hone se hi jnan-sadhan ka palan ho sakata hai. isalie bhakti aur jnan donoan hi sadhanoan mean shraddha aur vivek sahayak haian. ‘matparamaah’- sadhak bhaktoan ka siddh bhaktoan mean atyant poojyabhav hota hai. unaki siddhi bhaktoan ke gunoan mean shreshth buddhi hoti hai. atah ve un gunoan ko adarsh manakar adarapoorvak unaka anusar karane ke lie bhagavan ke parayan hote haian. is prakar bhagavan ka chintan karane se aur bhagavan par hi nirbhar rahane se ve sab gun unamean svatah a jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj