bhagavat sudha -karapatri maharajjiv se ved ki srishti n ho, parantu sarvajn eeshvar se to ved ki srishti ho hi sakati hai? jiv ajpaksh hai, alp shaktiman hai. bhram, pramad, karanapatav dosh ho sakate haian. parantu bhagavan to sarvajn haian, sarvashaktiman haian. bhram, pramad karanapapatavadi doshoan se rahit haian. unamean ved ki utpatti mane to kya harj hai? (svamat) parantu ved bhi kahata hai, vedajn vachaspati mishr bhi kahate haian aur tulasidas bhi kahate haian- ‘paramatma ke sahaj svaans se shrutiyaan prakat hoti haian. sahaj svaans ka matalab yah hai ki vedoan ke nirman mean bhagavanh ki buddhi nahian kharch huee, prayatn nahian kharch hua. buddhi, prayas kharch hoga to kah sakate haian ki bhagavan mean bhram, pramad, chhal adi doshoan mean kuchh dosh ho bhi sakate haian. kaha ja sakata hai ki vah pagal adami hai jo ki bhagavan mean bhram, pramadadi kahata hai. ham kahate haian- haan bhagavan mean bhram, pramad nahian, parantu chhal to hai, tho da-sa hi sahi. chhal se bhagavan ne brinda ka vrat bhang kiya- chhal kari tareu tasu brat prabhu sur karaj kinh. isaliye koee kah sakata hai. ki vedoan ke nirman mean bhagavan ka chhal hoga. unhoanne mohini roop mean chhal kiya. asuroan ke hath se amrit le liya. to chhal bhagavan mean bhi siddh hota hai. parantu apana koee svarth n hone par bhi lok kalyan ke lie. are saanp ko doodh pilaoge to jahar hi to banega aur kya banega? devataoan ko amrit dena to thik, parantu asuroan ko amrit de dete vo vaise hi ve prabal the, phir unake marane ka to koee nam hi nahian. is tarah jalandhar daity ka bhayankar. vah hajaroan patibrataoan ka pativraty bhang karane mean laga hua tha. ek din bhagavati parvati par hamala kiya. shankar ban gaya ji bhootabhavan vishvanath shankar. parvati ke pas chala. parantu bhagavati ke anant saundary ko dekhakar usaka tej skhalit ho gaya. to bhagavati ko maloom hua yah to dusht hai. tab bhagavati ne vishnu se kaha. bhagavan vishnu ne bhagavati ki prerana se vrinda vrat tala. vrinda ka patibraty jalandhar ka kavach bana hua tha. vahi use marane nahian deta tha. vishnu ne socha- kavach bhang karana chahie. isalie ved ke nirman mean surakary ke lie chhal karane vale suranayak sarveshvar bhagavan ke prayatn aur buddhi ka bhi upayog nahian mana jata. unake sahaj shvaans se hi vedoan ka avirbhav mana jata hai. |
tika tippani aur sandarbh
- ↑ (ramacharitamanas 1/123)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj