bhagavat sudha -karapatri maharajved, upanishadh aur gita ke sunane se bhi jinaki jirnata, shirnata nahian miti, bhakti ko prasannata nahian huee to phir shrimadbhagavat se kaise jnan-vairagy ki jirnata-shirnata mitegi, bhakti ko prasannata hogi?’’ to phir unhoanne (kumaroan ne) uttar diya- ‘ganne mean mithas rahati hai. phir ganne se bana hua shakkar, ganne se hi bana hua boora, ganne se hi bani huee mishri aur mishri se bana hua kand hai, lekin ganne ki apeksha boore mean chamatkar, boore ki apeksha mishri aur kand mean chamatkar hai ya nahian? usi tarah ved, gita aur upanishadh mean jo tattv hai vahi sarvavyapak siddhant shrimadbhagavat mean bhi hai. shrimadbhagavat ke roop mean mano kand hua. gita ka, upanishadh ka, vedoan ka jo sar sarvasv hai, vahi shrimadbhagavat ke roop mean mano kand ho gaya. mishri ban gee, kand ban gaya. nigam kalpataru ka galit phal hi shrimadbhagavat hai. jaise ganne ke bhitar rahane vali mithas jab mishri aur kand ke roop mean a jave to usamean char chaand lag jate haian. unaka lokottar chamatkar badh jata hai. isi drishti se shrimadbhagavat mean vahi vedarth, vahi upanishadarth, vahi gitarth kand ke roop mean hai. isalie tum shrimadbhagavat ka saptah sunao. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
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