bhagavat sudha -karapatri maharajtvan bhavayogaparibhavitahritsavaroj asse shrutekshitapatho nanu nath puansamh . (bhagavan! apaki prapti ka marg keval gun-shravan se hi jana jata hai. ap nishchay hi bhavukoan ke bhaktiyog dvara vishuddh hue hriday-kamal mean nivas karate haian. punyashlok prabhoan! apake bhaktajan jis-jis bhavana se apaka chintan karate haian, un sadhu-purushoan par anugrah karane ke lie ap vahi-vahi roop dharan kar lete haian!.) jis samay bhi sukriti purush isake shravan ki ichchha karate haian, bhagavan usi samay avilamb unake hriday mean akar bandi ban jate haian. bhagavachcharitamrit ka shrrivan hi ekamatr vah marg hai, jisase bhagavanh hriday mean prakat ho jate haian. avaruddh kar liye jate haian. hriday mean bandi bana liye jate haian. nirgun-nirvikar-nirakar-advait-akhand-anant-parabrahm ya sagun-nirakar-paratpar-parabrahm ya achinty-kalyan-gunagananidhan, anant kotikandarpadarpadalanapatiyanh sagun sakar sachchidanandaghan parabrahm paramatma ko hriday mean lana ho (prakat karana ho) to b di kathinaee hai. bhagavan ka svaroop-saundary hriday mean prakat hota hi nahian to dhyan kaise lagega? dhyan to tab lage, jab man ekagr ho man ekagr tab ho jab usaki or man ka akarshan ho. akarshan tab ho jab usamean leakottar saundary ka prakaty ho, madhury ka prakaty ho. valmiki-ramayan mean likha hai- n hi tasmanmanah kashchichchakshushi va narottamath . (shri ramabhadr ki or jo ek bar dekh leta, vah unhean dekhata hi rah jata tha. shriram ke door chale jane par bhi koee un purushottam ki or se apani drishti nahian hata pata tha.) |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj