bhagavat sudha -karapatri maharajsakshi ke brahmatv ka bodh hone se antahkaran evan vishay ke bhan mean koee antar nahian p data. brahmavidya, keval bhram ko nivritt karati hai, bhasaman (prapanch) ko nahian. at ev sakshibhasy antahkaran mean yadi tattvajnan ke anantar bhi vikar ate haian, to usase mukti mean koee badha nahian p dati, kyoanki atma to nity mukt svaroop hai. avidya ki nivritti to keval upalakshan matr hi hai. isalie samaj ke lie yahi hitakari hai ki use jnan rahe ki tattvajn ke jivan mean bhi vikar ho sakate haian aur vah andh-shrriddha ke vash hokar jnani ko nirvikar samajhakar, thaga n jay aur dhokhe mean n p de. isase sampraday ki koee hani nahian hogi pratyuth satyavadi hone ke karan samaj mean usaki pratishtha badhegi’. jab ham logoan ne shri u diya baba ji maharaj se poochha, tab ve bole ki nirvikarata aur vikarita donoan hi ajn-drishti ka anuvad hai. vastutah apana svaroop nity, shuddh, buddh, mukt hi hai. shri karapatri ji maharaj ke nirbhay niroopan se, kumbh ke mele mean unaki pratishtha badhi evan unaki vidya ka yash charoan or phailane laga. mere chitt par unake vairagy, tyag, vilakshan pratibha evan shastr- jnan ka atyadhik prabhav p da aur mere man mean unase barambar milan, darshan, santsang ki akaanksha badhane lagi. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj