bhagavat sudha -karapatri maharajashtam-pushp yah dekhakar ve b di ashchary chakit huee aur sochane lagian ki yah kya bhed hai? kya mujhe hi koee bhram ho gaya hai athava koee rakshasoan ka upadrav hai? aisi koee bat to hai nahian, atah maloom hota hai ki yah mere is balak ka hi koee vilakshan atmayog hai. thik yahi bat advaitabadi bhi manate haian. yahaan ‘yah kashchan’ kahane ka kya tatpary hai? ham poochhate haian ki yah atmayog bhagavan se bhinn hai ya abhinn? yadi bhinn hai, tab to advait n raha aur yadi abhinn hai to bhagavan ki tarah yah kootasth hoga aur kootasth hone par prapanchotpadan mean samarth nahian hoga. isaliye ise n bhinn kar sakate haian aur n abhinn hi. yahaan jo ‘yah kashchan’ pad hai, vah us atmayog ki anirvachaniyata dyotit karane ke liye hai. isalie vah bhagavan se avyatirikt hone par bhi bhagavan ke divyatidivy vigrah ke pradurbhav ka karan hai. isaliye is vishay mean koee vishesh matabhed nahian hai. hamara apaka sharir bhautik hai charm-maansamay hai. aise cham aur maans ka bhautik sharir bhagavan ka nahian hai. bhautik nahian hai arthat prithvi, jal, tej, vayu aur akash ka bana hua bhagavan ka svaroop nahian hai. bhagavan ke svaroop ki prakriti arthat upadan kya hai? abhyaktamiv surabhitamasnehen udvartitamiv saurabhyen, snatamiv madhuryen, marjitamiv lavanyen, anuliptamiv saundayann, vibhooshitamiv trailokayalakshmya, poojitamiv bhavanadevya gandhaphalibhiriv sootipradipakalikapratichchhayabhiah, stokanamapyavayavakisalayanamojasa kurvantamiv kuvalayakayamanani sootipradipanikurambani, aankuramiv davanilamanindrasy, pallavamiv tamalasy, kandalamiv navambhodasy, kastoorikatalakamiv trailokyalakshyaah, siddhajjanamiv saubhagyasampada, sarasikurvantamarishtamapi sakalarishtashamanamh, balakamapi navalakamh mridumadhuratarakarashakhabhirbhavallakshanani matsyadkushadilakshmani gopayitumiv mushtikritakar kamalakorakamuttanashayinan mukulitakshamaikshishat.[2] |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj