vishay soochibhagavat sudha -karapatri maharajashtam-pushp 1. vedantavedy poornatam purushottam ‘shriram’mere bachan ke anusar ve ayodhya ke bahar jo amravan hai, usi mean lata huee’. tabase apako upasana kar rahi haian. ap unhean svikar karean, lokattar sansparsh pradan kar kritarth karean.’’ bhagavan ram atmaram haian. unaki atmasvaroopa bhagavati sita ka un lataoan mean divy riti se avirbhav hua. phir bhagavan ramabhadr ka un lataoan ko raman prapt hua. kahate haian, mata sati ke samane jab bhagavan ramabhadr ka divy roop prakat hua to unhoanne prashn kiya- ‘‘maharaj! ap to poorn parabrahm sarvashaktiman dikhate haian. anantakoti brahmand janani bhagavati sita to apake samip hi haian. inaka kabhi vishlesh hua hi nahian. phir ap yah sab natak kyoan kar rahe haian? kahi amuk vriksh se aliangan kyoan kar rahe haian?’’ bhagavan shriram ne kaha- ‘‘yah sab bhoot bhavan vishvanath batalayeange. sankshep mean itana samajh lijiye ki ye sab hamare bhakt haian. brahmadi lok-lokantaroan se akar vriksh, lata aur pashan bane haian. hamare sammilan ki utkantha lekar aye haian. ham maryada purushottam haian. bina pagalapan ka natak rache lataoan ka aligangan, vrikshoan ka aliangan aur pashanoan ka aliangan kaise karean? isaliye sita ke vipralambhajany tivratap se unmatt ho karake ham yah sab natak kar rahe haian, vastav mean apane bhaktoan se mil rahe haian.’’ is tarah bhagavath-samlin ke upayukt karm, upasana aur jnan ke bina bhagavan ka sammilin prapt nahian hota. bhagavan ki anukampa se hi bhagavan ka sammilan hota hai, parantu hota unhian ko hai jinhoanne tadanukool karm, upasana, jnan ka pahale anushthan kiya hai.
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