vishay soochibhagavat sudha -karapatri maharajshashth-pushp 7. sharanagati ek bar ya bar-bar?ek vichar aur hai, sharanagati bar-bar ya ek bar? mahanubhavoan ne vichar kiya hai- ‘jyotishtomen svargakamo yajeth’ sarv prapti ke liye jyotishtom ka anushthan bar-bar karane ki avashyakata nahian, ek bar hi paryapt hai. ek bar ke anushthan se hi svarg prapti nishchit ho gayi, kyoanki avritti ka vidhan nahian hai. isi prakar ek bar sharanagati ho gee to kam ho gaya. lekin ek bar hi vedant shravan se kam nahian chalega- ‘avrittirasakridupadeshath.’[1] sootrarthah- pratyay ki avritti karani chahiye, kyoan ki ‘shrotavyo mantvyah’[2] adi shrutiyoan mean is prakar ka bar-bar upadesh hai. ved mean likha hai- ‘vrihinavahanti’ ‘dhanoan ko koote’ kitane bar moosal chalaye? ek bar moosal chalane par bhi avaghat ho gaya, parantu nahian- yavattandulanishpatti rn syath[3] ‘yavatparyant tandulanishpatti n ho tavatparyant avaghav kare’ isi prakar vedant shravan ki sima hai aparoksh sakshatkar. vah jab tak n ho tab tak maman, nididhyasan karate chalo. lekin sharanagati ke liye aisi-koee bat nahian. ek bar bhi sharanagati ho gee to thik hai. sarveshvaratv, sarvakaranatvatv, sarvasheshitv, sulabhatv aur vatsalyapoorn matritv ki drishti se shri ji ki sharanagatiah- sharany ke sambandh mean acharyoan ne vichar kiya hai. shrimannarayan aur shri ji ke svaroop par acharyoan mean matabhed hai. vedantadeshik ki aur bhinn-bhinn acharyoan ka drishtiyaan haian, usake sath yah bhi ek drishti hai- ekanjyotirabhoodredha radhamadhavaroopakamh ek anant-akhand-nirvikar brahmajyoti hi gaur-tej[4] aur shyam tej[5] ke roop mean prakat huyi. is tarah shriradha-madhav donoan ek hi haian. ek hi anant-akhand-nirvikar brahmajyoti shrimannarayan paratpar parabrahm vishnu aur aishvary-madhury ki adhishthatri bhagavati mahalakshmi ke roop mean, shrisita aur shriram ke roop mean prakat huee hai. aisa hone par bhi shri ji mean sulabhata adhik hai. sarvepoorakatv, sarvashaktimatv unamean hai. sarvakaranatv, sarvashoshitv unamean hai. sulabhatv to unase jyada aur kisi mean hai hi nahian. |
tika tippani aur sandarbh
- ↑ brahmasootr 4.1.1.1
- ↑ brihadaranyak 4.5.6
- ↑ athaavaghateapoorvavidhirev sanh phalato niyam iti vyavahniyate shravaneapi tatha bhavishyati. (vivaran pramey sangah 1.10 shravan vidhi
yadyapi avaghat mean apoorv vidhi hi hai, tathapi jaise phalat: niyam vidhi ka vyavahar hota hai, vaise hi shravan mean apoorv vidhi hone par bhi phalat: niyam vidhi ka vyavahar hoga.
arthat avaghat se utpann tandul hi apoorn ke prati karan haian, any sadhanoan se nishpann tandul nahi, is prakar any mean nishedh hone se avaghat mean niyamavidhi phalit hoti hai. vedant vichar se hi brahmajnan hota hai, any sadhanoan se nahian hota, is prakar shravanavidhi ko apoorv vidhi-manane se bhi phalat: niyam vidhi ho sakati hai. - ↑ shriradha
- ↑ shrikrishn
sanbandhit lekh
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