vishay soochibhagavat sudha -karapatri maharajshashth-pushp 3. prahlad-charitek tin-tin motar rokakar kh da ho jata hai. aur ek ghar ki bakariyoan ko bhi rok nahian pata. is tarah buddhi, bhojan, shakti ki drishti se samanata nahian hai. isi tarah ajadi-svatantrata kahaan hai jiv mean, haan bhookhe marane ki svatantrata avashy hai, bhale hi bhookhoan maralo. baki daridrata, dinata, paratantratadi ke bandhan se vimukt ho jao, maut ke mukh mean n jao, budhape ke pet mean n phanso- yah svatantrata kahaan hai, kisamean hai? deh ki drishti se nahian, indriyoan ki drishti se nahian, man-buddhi-ahankar ki drishti se nahian; lekin ek ajar, amar, akhand vishuddhatma hai, vah paramatma ka putr hai, chetan amal sahaj sukharashi hai, usi drishti se samanata aur svatantrata hai. gosvami ji kahate haian- eeshvar aansh jiv avinashi. chetan amal sahaj sukh rasi..[1] atm-drishti se hi samanata sanbhav hai. yadyapi yahaan dekhate haian ki chooha ko khane billa dau data hai, billa ko khane kutta dau data hai, kutta ko khane bagharra dau data hai, bagharra ka pichha sianh karata hai aur sianh ko shardool uthakar champat ho jata hai. b di machhaliyaan chhoti machhaliyoan ko kha jati hai, unhean bhi unase b di machhaliyaan kha jati haian. isi ko ‘matsyanyay’ kahate haian. isi tarah paraspar utpi dan-shoshan ki vyavastha chalati hai. in sabake bavajood ‘amritasy putraah’ n bhoolo. sath hi- akar chari lakh chaurasi. jati jiv jal thal nabh vasi.. prashn hai- jab sabhi eeshvar ke aansh haian, phir kyoan g dab di huee? bhoomi parat bha dhabar pani. janu jivahi maya lapatani.[3] shravan-bhadoan mean ganga jal bhi ganda ho jata hai. log ghar mean lakar nirmali booti dalate haian, phitakari dalate haian jal phir se nirmal nishkalank ho jata hai. aise hi samaj mean aj ka shoshak kal poshak ban jata hai. kal ka poshak aj shoshak ban jata hai. kal ka dakoo valmiki aj maharshi valmiki ho sakata hai- jan adi kavi nam pratapoo. bhayu shuddh kari ulata japoo..[4] in sab drishtiyoan se eeshvar ka aansh yah atma nirmal-nishkalank par pavitr hai. g dab di avidya, kam, karm ke sampark se huee hai. avadyia kam aur karm ka sampark hataya ja sakata hai bhagavannamamrit pan ke dvara, bhagavachcharitamrit pan ke dvara aur bhi vividh upayoan ke dvara sare anarthoan ki nivritti ho sakati hai. isaliye prahlad ne kaha- ‘svastyastu vishvasy khalah prasidatamh’ arthat durjanata mitakar sajjanata a jay? |
tika tippani aur sandarbh
- ↑ ramacharitamanas 7.116.2
- ↑ ramacharit manas 1.7.1,2
- ↑ ramacharitamanas 4.13.6
- ↑ ramacharit manas 1.18.5
- ↑ ramacharit manas 2.193.8
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
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