vishay soochibhagavat sudha -karapatri maharajshashth-pushp 3. prahlad-charitvastu ko siddh karane ke liye panchavayav vaky chahiye. ‘parvato vahnimanh’ pratijna vaky, ‘dhoomath’ hetu vaky, ‘yo yo dhoomavanh s s vahnimanh yatha mahanasamh’, udaharan, ‘tatha chayan’ upanay, ‘tasmath tatha’ nigaman. yah to bhaktaraj ne pratiksha karali- ‘bhagavan sarvatrasti, sarvasvaroopopyasti’=‘hamara bhagavanh sarvatr hai, sarvasvaroop bhi hai, isake sath hi hetu, udaharan, upanay aur nigaman[1] ka bhi unhean upanyas karana chahiye tha. prahlad bhaktaraj the. panchavayav ka upanyas kar sakate the. bhagavan ne socha-‘itana hi bahut hai. bhakt ne pratijna ki use pramanit kar dooan. bhaktaraj ki pratijna ko pramanit karane ke liye bhagavan svayan pratyaksh prakat ho gaye. bhagavanh ne svayan pratyaksh hokar bhaktaraj ki pratijna ko poorn kiya. hiranyakashipu ne kaha tha- yadi tumhara hari is stambhidar mean bhi hai to dikhata kyoan nahian ! bhaktaraj prahlad ne prabhu ka smaran kiya- bhaktishcheth purushottame yadi dridha vedaah pramanan yadi. arthat agar purushottam bhagavan sarveshvar mean hamari bhakti hai aur ved-shastroan ka akhand- avyahat pramany hai to is stambh ke bhitar ke bhagavan shighr prakat hoan. phir kya tha? bhakt-vatsal bhagavan se raha n gaya. bhayankar g dak dahat huee aur usi pashan ke bhitar se sianhadrichoodamani prakat hue. chityukhachary ne mangalacharan kiya hai- stambhabhyantaragarbhabhavanigadavyakhyatatadvaibhavi, (jisane khambhe ke madhy nivasakar apani vyapakata, narisianh sharir dharanakar apani vishvaroopata suvyakt kar di, vah prahlad-vachan ki sarthakata mean pratyaksh praman bhoot, sharadachandr jaise nirmal kalevar vala, sianh-girabhooshan bhagavan hari ap sabaki raksha karean.) |
tika tippani aur sandarbh
- ↑ bhagavanh sarvatr haian, sab jagah se prakat ho sakane ke karan, jo-jo sab jagah prakat hota hai vah-vah sarvatr hota hai jaise agni, akash (jo sab jagah nahian hota vah sarvatr prakat bhi nahian sakata jaise ghat,) bhagavan sarvatr prakat hone vale haian, isaliye sarvatr haian.
bhagavanh sarv haian, sarv roop mean prakat ho sakane ke karan, jisaka-jisaka sarvaroopoan mean prakaty sanbhav hai, usaka-usaka hona bhi sanbhav hai jaise trigunamayi maya(jo sarv nahian vah sarv roopoan mean prakat bhi nahian ho sakata jaise ghatadi), bhagavanh sarv roopoan mean prakat ho sakate haian, isaliye sarv haian.
khanbhe se prakat hokar bhagavan ne prahlad ki is pratijna ko charitarth kiya ki ‘bhagavanh sarvatr hai,. nrisianh roop mean prakat hokar bhagavanh ne prahlad ki is pratijna ko charitarth kiya ki ‘bhagavan sarv roop hai’. - ↑ tattvapradipikayamh 1.1
- ↑ yah pachanan-panchajanyavapusha vyadisht vishvatmah=panchananasmabandhi paanchananamh, panchananah sianhah panchasu dikshvananamasy viparivartat iti vyutpatya vistrritasyatvadva ‘pachi vistare’ itidhatupathachch. panchajana manushyaah, ‘syuah pumaansah panchajanaah’ iti amarasianhanaivauktattvath, ‘diksankhye sanjnayamh’ iti sabhayabhiradhanachch. tatsanbandhi paanchajanyamh. paanchananan ch tatpaanchajanyan cheti paanchananapashchajanyan tadrishan bapuah paanchajanyamh. pashchajanan ch tatpashchajanyan cheti pashchananapashchajanyan tadrishan vapuah pashchananapashyajanyavapuah narasianhatkamamityarthah. ten vapusha vyadishta visheshenaukta vishvatmata vishvasvaroopata yen, yasyeti va s tathoktah.(nayanaprasadini vyakhya)
- ↑ kathopanishadh 1.2.20
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