vishay soochibhagavat sudha -karapatri maharajpancham-pushp3. nam-dham-pranayam aur dhyan se bhagavatprapti-sanchinyedh bhagavatashcharanaravindan (shribhagavan ke charan-kamaloan ka dhyan karana chahiye. ve vajr, aankush, dhvaj aur kamal ke mangalamay chihnoan se yukt haian tatha apane ubhare hue lal-lal shobhamay nakh chandramandal ki chandrika se dhyan karane vale ke hriday ke ajnan roop ghor andhakar ko door kar dete haian.) devata mahabhagyavan hota hai. usaka atma hi rath hai. atma hi usaka astr-shastr aur alankar hota hai. apane dhyan diya hoga, kahian padha hoga, anantabrahmandanayak paramatma shrimannarayan parabrahm vishnu bhagavanh ka pradurbhav hota hai to vahaan moortiman hokar shankh, chakr, gada, padyamahaparshad ke roop mean virajate haian. jaise jay-vijay adi parshad haian, vaise hi shankh, chakr, gada aur pady mahaparshad ke roop mean virajaman hote haian. aise hi jahaan bhagavan ke avirbhav ka varnan hai, vahaan soory ko unaka mootimanh parshad kaha gaya hai. kyoanki atma hi mahabhagy devata ka bhooshan vasan, alankar aur astr-shastradi hota hai, isaliye ye sab j d nahian atmaroop hi hote haian. ‘astr-shastradi, bhooshan-vasan alankaradi j d haian’ aisa nahian. bhagavanh ke bhooshanadi sab svayan bhagavan hi haian. paratpar parabrahm bhagavanh ka bhagavanh hi mukut hai, kundal hai, pitambar hai sab kuchh bhagavan hi hai. kee jagah mana jata hai ki lakshman ji shesh ji ke avatar haian, bharat aur shatrughn shankh aur chakr ke avatar haian. saparikar bhagavan ram paratpar parabrahm hi haian- sheshastu lakshmano rajanh ramamevanvapadyat.. (rajanh! shesh ji lakshman ke roop mean prakat hokar shriramabhadr ke anuyayi hue haian. bhagavan gadadhar shankh aur chakr ne bharat aur shatrughn ke roop mean avatar liya hai tatha yogamaya-janak dulari sita ji hokar prakat huee haian.) |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj