vishay soochibhagavat sudha -karapatri maharajpancham-pushp3. nam-dham-pranayam aur dhyan se bhagavatprapti-3. nishchal sukh poorvak baithane ka nam ‘asan’ hai. |
tika tippani aur sandarbh
- ↑ taittiroyop0 2.1.1
- ↑
satyan brahm jnanan brahmanantan brahmeti. (taittiriyop0 shakarabhashy 2/1)
sath- abadhy hote hue aparoksh.
chith- avedy hote hue aparoksh.
anand- abhogy hote hue aparoksh.
anant- sarvadhishthan hote hue aparoksh. - ↑ upalabdhi
- ↑ isi prakar vaishayik anand bhi vividh visheshanoan mean ju da hota hai. panch vishayoan ko lekar- nav ras, pat ras ko lekar anand bhi savishesh hi upalabdh hota hai. shabd-sukh, sparsh-sukh, roop-sukh, ras sukh, gandh sukh- yah savishesh sukh hi to hai. isi prakar desh-kal aur vastu se samavrit hone ke karan anant bhi parichchhinn hi pratit hota hai. anant desh, anant kal aur anant vastuoan ke karan ‘anant’ chhipa hua hai. vastutah nity hone ke karan kal ki drishti se atma anant hai. vyapak hone ke karan desh ki drishti se atma anant hai. sarv hone ke karan vastu ki drishti se atma anant hai. pashchabhootoan aur pashchavishayoan mean anugat satta, chitta aur priyata par vichar karean to atma nivishesh sachchidanand svaroop hi avashisht rahata hai.
- ↑ avyakuladhiyaan mohamatrenachchhaditatmanamh.
saankhyanam vicharah syanmukhyo jhatiti siddhidah..(panchadashi 9/133)
(avyakul buddhivale un logoan ke liye, jinaka atma keval moh ke avaran mean chhip raha hai, saankhy nam ka tattv vichar hi mukhy upay hai, unako vahi jhatapat jnan roop siddhi deta hai.)bahuvyakulachittanaan vicharattattvadhirnahi.
yogi mukhstasteshaan dhidarpasten nashyati.. (panchadashi 9/132)atyant vyakul chittavaloan ko vichar se tattv-jnan nahian hota, unake liye yog-upasana mukhy upay bataya hai. upasana se dhidarp nasht ho jata hai.)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj