vishay soochibhagavat sudha -karapatri maharajpancham-pushp3. nam-dham-pranayam aur dhyan se bhagavatprapti-bhagavan ke padaravind ka chintan, unake hastaravind ka, unake vakshahsthal ka aur mukharavind ka chintan karana chahiye. ye sab akhand, anant, paratpar, parabrahm roop hi haian. chintan ke dvara man ko ekagr karana chahiye, phir kisi ka smaran, n karean. man jahaan jakar prasann ho jay, nivikalp hone ki sthiti mean hokar nirvikalp ho jay, vahi param phal hai. rajogun se akshipt man vimoodh rahata hai. use ek dekh mean sthitar karane ka abhyas ‘dharan’ hai. is tarah sansar se man ko hatakar bhagavan ke sparoop mean use laga lena chahiye. is tarah bahy vishayoan ne indriyoan ko buddhi poorvak hatakar aur shrihari ke mangalamay ek-ek shri aang ka dhyan karana chahiye. aisa karate-karate man jab nivishay hone lage tab kuchh bhi chintan n kare- tatraikavayavan dhyayedavyuchchhinnen chetasa. (sthir chitt se bhagavanh ke shrivigrah ke kisi ek aang ka dhyanan kare. is prakar ek-ek aang ka dhyan karate-karate vishayavasana se rahit man ko poorn roop se bhagavan mean aisa tallin kar de ki phir aur chintan hi n kare. vahi bhagavan vishnu ka paramapad hai, jise prapt karake man bhagavatpreram roop anand se bhar jata hai.)
1. (‘dehendriyeshu vairagyan yam ityu vyate budhaiah..’ trishikh brahmanopanishath 28 ke anusar deh aur indriyoan se vairagy ‘yam’ hai. yog darshan ke anusar yam paanch haian- ahiansa, saty, astey, brahmachary aur aparigrah.)
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tika tippani aur sandarbh
- ↑ bhagavat 2.1.19
- ↑ yog darshan 2.29
- ↑ yog darshad 2.30
- ↑ yog darshan 2.32
- ↑ 2.46
- ↑ 2.49
- ↑ 2.54
- ↑ 3.1
- ↑ 3.2
- ↑ 3.3
sanbandhit lekh
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