bhagavat sudha -karapatri maharajetavanh saankhyayogabhyaan svadharmaparinishthaya. (munashy janm ka yahi itana hi labh hai ki chahe jaise ho- jnan se, bhakti se athava apane dharm ki nishtha se jivan ko aisa bana liya jay ki mrityu ke samay bhagavan ki smriti avashy bani rahe.) ‘‘nanu vaktrivisheshaniahspriha gunagrihyavachane vipashchitah.’’[3] laukik vishayoan mean yadyapi prayah ‘vaktrivishesh nisprihata’ hoti hai, ‘baladapi subhashitan grahyamh’, subhashit yadi balak bhi bol raha ho, ganvar bhi bol raha ho to grahan karana chahie’ yahi niti kam karati hai, parantu vedant mean vaktrivisheshaspriha honi chahiye. kaun bolata hai? koee shrotriy-brahmanishth bol raha hai? isaliye- parikshy lokanh karmachitanh brahmano nirvedamayannastyakritah kriten. (karm dvara prapt hue lokoan ki pariksha karake brahman nirved-vairagy ko prapt ho jay, kyoanki sansar akrit-nity padarth nahian hai aur krit se hamean kya prayojan hai? atah us nity-vastu ka sakshat-jnan prapt karane ke liye to hath mean samidha lekar shrotriy aur brahmanishth guru ke pas hi jana chahiye.) acharyavanh purusho ved’[5] arthat jo shastroan ka sankalan karake ved-vedaangoan ka adhyayan karake usaka shastrarthasar sangrahit kare aur anyoan mean bhi vyavasthapan kar, svayan bhi vaisa hi acharan kare, use achary kahate haian. shravanayapi bahubhiryo n labhyah shrrinvantoapi bahavo yan n vidyuah. ( jo bahutoan ko sunane ke liye bhi prapt hone yogy nahian hai, jise bahut se sanukar bhi nahian samajhate, us atmatattv ka niroopan karane vala bhi ashchary roop hai, usako prapt karane vala bhi koee kushal hota hai tatha kushal achary dvara upadesh kiya hua jnata bhi ashchary roop hai. |
tika tippani aur sandarbh
- ↑ bhagavat 2.1.6
- ↑ purush
- ↑ kiratarjuniyamh 2/5
- ↑ mundakopanishadh 1.12
- ↑ chhandogyopanishadh 6.14.2
- ↑ liangapuran a0 10 shlok0 16
- ↑ kathopanishadh 1.2.7-8
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