bhagavat sudha -karapatri maharajabhas[1] chetan to mithya hai, buddhi avidya ka kary hai aur parabrahm paramatma vastav mean vichchhed rahit hai, atah usaka vichchhed bhi vikalp se hi mana hua hai.[2] sabhas ahan roop avachchhinn chetan[3] ka ‘tattvamasi’ adi mahavakyoan dvara poorn chetan[4] ke sath ekata batalayi jati hai. jab mahakavy dvara jivatma aur paramatma ki ekata ka jnan utpann ho jata hai,tab karyo sahit avidya nasht ho jati hai, isamean koee sandeh nahian hai.) maya svavyatiriktani poornani kshetrani darshayitva jiveshavabhasen karoti maya chavidya ch asal mean pratibimb ke sambandh mean upapatti karani hai, vachan ke adhar par. shrimadbhagavat ka hi vachan hai- yadh yajjano bhagavate vidadhit manan. is drishtinurodh se usaki kalpana hoti hai. haan pratibimb siddhant mean bhi aisa koee avashyak nahian ki pratibimb hota hi ho. brahmasootroan mean in sab par poora vichar chala hai ki pratibimb hota hai ki nahian? ajnanattu chidabhaso bahistapen tapitah. soory- chandradi ka pratibimb many hai. paramabrahm ka pratibimb hota ho ya n hota ho! ukt vachanoan ke anurodh se keval upadhidharm pratibimb mean bhasit hota hai, jaise- jal ki halachal pratibimb mean pratit hoti hai. is drishti se upadhi dharm upahit mean pratibhasit hota hai. isi drishti se pratibimb ki vyavastha kahi gayi hai. sarvavyapi ke karan chit ki antahkaran mean sthiti nirvivad roop se many hai. isi tarah atmadharmi ka bhi ahankar mean adhyay hota hai. ahankar evan usake dharmaan ka atma mean bhi adhyas hota hai. atmadharmoan ka ahankar mean adhyas hi ahankar mean[13] atma ka pratiphalan hai. vah aanhakar apane mean atma ki abhivyakti karata hai. yahi antahkaran ke dvara sanvith[14]ki vyanjana hai. athava jaise sarvavyapi gagan ghatadi se avachchhinn hota hai, usi tarah sarvavyapini sanvidh antahkaran se avachchhinn hoti hai. svachchh hone se antahkaran mean sanvidh bhasati hai. yahi antahkaran mean sanvidh ki upalabhyamanata hai. usi chit ke anugrah ne prapt chaitany ahankar jnata hota hai.[15] |
tika tippani aur sandarbh
- ↑ jivaroop
- ↑ upadhi rahit
- ↑ jiv
- ↑ brahm
- ↑ nrisianhottaratapinyupanishadh 9
- ↑ bhagavat 7.9.11
- ↑ yog kundayupanishath 30
- ↑ ekadha=eeshvar roopen, bahudha=jiv roopen.
- ↑ brahmabindoopanishadh 11
- ↑ rrigved 6.47.18
- ↑ brahmasootr 3.2.18
- ↑ brahmasootr 2.3.50
- ↑ antahkaran mean
- ↑ akhand bodh svaroop atma
- ↑ antahkaran (buddhi) sadi hone par bhi supti evan pralay mean avidya evan mool prakriti mean ekibhoot hokar avasthit rahata hai, isi drishti se vah bhi kalpit anadi koti mean hai. moksh (videh kaivaly) paryant usaka tattv granthakaroan ne svikar kiya-
yavadatmabhavitvachch n doshastadarshanath..
(brahmasootr 2.3.13.30) mool prakriti ko bhi granthakaroan ne chidanandamay brahm pratibimbasamanvita mana hi hai-
chidanandamayabrahmapratibimbasamanvita.
tamorajah sattvaguna prakritirdvividha ch sa..(panchadashi 1.15)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj