bhagavat sudha -karapatri maharajek hi anek roopoan mean prakat hota hai. isalie ‘ajayamano bahudha vijayate[1] ‘ajayaman hokar ke hi bahudha vijayaman hota hai ’ yahaan yah tatpary hai ki vibhinn abhipray hote haian. sabaka mat ek-sa nahian hota. yahi karan hai ki kisi varnan mean kisi siddhant ka anusaran kiya jata hai aur kisi varnan mean kisi ka. ‘jiv aupadhik hone se nity nahian hai’ yah tab kaha ja sakata hai jab upadhi anity ho. agar kahian upadhi nity ho to pratibimb bhi nity hoga. avidya nity anadi hai to avidya mean p da hua pratibimb bhi nity hi mana jayaga. akashasy yatha bhedastrividho drishyate mahanh. (jalashay mean akash ke tin bhed spasht dikhayi dete haian- ek mahakash, doosara jalavachchhinn akash aur tisara pratibimbakash. jaise- akash ke ye tin b de-bade़ bhed dikhayi dete haian, usi prakar chetan bhi tin prakar ka hai- ek to buddhayavachchhinn chetan, doosara jo sarvatr paripoorn hai aur tisara jo buddhi mean pratibimbit hota hai- jisako abhas chetan kahate haian. inamean se keval abhas-chetan ke sahit buddhi mean hi kartritv haian arthat chidabhas ke sahit buddhi hi sab kary karati hai. kintu ajnajan bhrantivash nirachchhinn, nirvikar, sakshi atma mean kartritv aur jivatv ka arop karate haian arthath use hi karta-bhokta man lete haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj