bhagavat sudha -karapatri maharaj
bhala jisake hriday mean kam jagarook hai- jajvalyaman hai, usake lie brahmatmasakshatkar ki kalpana kaun kar sakata hai? sath hi ‘ragadi ho bhi sakate haian’, aisa bhi mana hai-
rago liangamabodhasy chittavyayamabhoomishu.
kutah shadvalata tasy yasyagniah kautare taroah..[1]
(chit ki bihar bhoomi roopi bishayoan mean rag hona hi abodh ka liang-chihnn hai; jis vriksh ki khoh mean ag lagi ho usamean hariyali kahaan se avegi? arthat jaise dhuana agni jnan ka liang hai, vaise hi vishayoan mean anurag ka hona ajnan ka chihn hai.)
anuman is prakar hona- yah purush ajnani hai; ragavan hone se; any ajnani ke saman.
shastrarthasy samaptattvanmuktiah syattavata mileah.
ragadayah santu kaman n tadbhavoaparadhyate..[2]
shastr ke arth ko sampoorn kar lene ke karan shastratatpary ko bhalibhaanti jan lene ke karan, brahmatmatattv ke jnanamatr se bhi mukti ho hi jayagi. man ke dharm ragadi chahe jitane rahean, unake hone se tattvajn ki koee hani nahian.)
prarabdhavashath paramahansoan ke hriday mean bhi rag ho sakata hai. maharaj j d bharat ke liye likha hai-‘mrigadarakabhasen svarabdh karmana yogarambhanato vibhrashitah s yogatapasah’[3] hiran ke bachche mean unako prem ho gaya. vah mrigadarakabhas unaka arabdh karm hi tha. arthath arabdh karm hi mrigadarak ke roop mean prakat ho gaya. isi karan ve bandhan mean pade़. isalie brahmatm jnani mean bhi kuchh ragadi ka prapanch chal sakata hai. prashn lekin jo paramahans haian aur ragadi dosh rahit hone ke karan amalatma haian sath hi muni mananashil haian, ve to bhagavatpad prapt kar hi chuke haian, ab unako bhagavadbhakti ki kya jaroorat hai ki bhagavan avatar grahan karean? uttar hai- jo mal-vikshep yani rajolesh-tamolesh se nirmukt haian, jin mahanubhavoan ke chitt ko khianchane mean koee bhi laukik satta samarth nahian hai aur jo sada hi drishyatit shuddh chetan mean hi parinishthit rahate haian. unake akarshanakendr svayan shri bhagavan hi sagun-sakar roop mean hote haian. unhean apani paramanandamayi hai atuki bhakti pradan karane ke lie unake paramaradhy aur ekamatr dhyey-jney shuddh parabrahm hi apani lila shakti se sagun vigrah dharan karate haian. brahmasakshatkarasampann paramahansoan ko shriparamahans banane ke lie bhagavan avatar grahan karate haian. shriparamahans arthat shobhit paramanhas. bhagavatpriti ke bina sarvakarmasannyasasadhy jo aparoksh brahmatmasakshatkar vah bhi nirarthak hota hai-
naishkarmyamapyachyutabhavavarjitan n shobhate jnanamalan niranjanamh.
kutah punah shashradabhadramishvare n charpitan karm yadapyakaranamh..[4]
(vah nirmal jnan bhi, jo ki mokshopalabdhi ka sakshat sadhan hai, yadi bhagavadbhakti se virahit ho to usaki shobha nahian hoti. phir jo sadhan aur siddhi donoan hi dashaoan mean sada hi amangal roop hai, vah kamyakarm aur jo bhagavan ko arpan nahian kiya gaya hai, aisa ahaituk-nishkam karm bhi kaise sushobhit ho sakate haian.)
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