bhagavat sudha -karapatri maharajbhaktavatsal bhagavan apani pratijna ko bhool jate hai. arjun se shribhagavanh ne pahale hi kah rakha tha- kauntey pratijanihi n me bhaktah pranashyati..[1] ‘arjun! tooan pratijna kar ki vasudev ka bhakt kabhi nasht nahian hota.’ arjun bole-‘‘ap hi kyoan nahian pratijna karate, hamase karate ho?’ bhagavan bole- ‘hamari pratijna abhi g dab d hone vali hai. isalie hamari pratijna par koee vishvas nahian hai. par bhakt ki pratijna kabhi g dab d nahian hogi. isalie too pratijna kar.’ yah sab kand hua. ant mean bhagavanh vida hone lage. kunti mata ne stuti kiya. kunti mata ne varadan maanga- ‘‘asharanasharan akaranakarun karunavarunalay ham ko to vipatti ka varadan do, vipatti do. kyoan ki ham sampatti mean to apako bhoolati haian aur vipatti mean apaka smaran karati haian. vipadah santu nah shashvattatr tatr jagadguro. (jagadguro. hamare jivan mean sarvada pad-pad par vipattiyaan ati rahean, kyoanki vipattiyoan mean hi nishchit roop se apake darshan hua karate haian aur apake darshan ho jane par phir janm-mrityu ki prapti nahian hoti.) kah hanumant bipati prabhu soee. jab tab sumiran bhajan n hoee..[3] thik hi hai- vipado naiv vipadah sampado naiv sampadah. duniyaan ki vipatti koee vipatti nahian hai. duniyaan ki sampatti koee sampatti nahian hai. bhagavan ka vismaran hi vipatti hai. bhagavan ka smaran hi sarvatkrisht sampatti hai. yah samajh karake mahapurushoan ne vipatti ka varadan maanga hai. duniyaan mean koee doosara drishtant nahian hai, jisane varadan maanga ho vipatti ka. ekamatr kunti ka yah drishtant hai jisane varadan maanga vipatti ka. kunti b di tattvavidushi hai. vah kahati hai- apaka avirbhav kyoan hota hai? tatha paramahansana muninamamalatmanamh. (bhagavanh! jo amalatma paramahans muni haian, unaki bhakti yog ka vidhan karane ke lie apaka avatar hota hai; ham striyaan is rahasy ko kaise samajh sakati haian.’) |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj