bhagavat sudha -karapatri maharajbhagavattattv ka sakshatkar bhagavan ke vishesh anugrah se hi sanbhav hai. athapi te dev padambujadvayaprasadaleshanugrihit ev hi. he dev! bhagavanh! apaka lokottar sparoop aur mahatsy sarvatha adbhut hi hai. usake jnan se sakal duahkh-doshoan ki-sampoorn jagat ki nivritti ho jati hai. jo purush apake yugal charan-kamaloan ka tanik-sa bhi kripa prasad prapt kar leta hai, usase anugrihit ho jata hai, vahian apake lokottar mahatmy ko jan sakata hai, doosara koee jnan-vairagyadi sadhan roop apane prayatn se bahut kal tak kitana bhi anusandhan karata rahe, apaki mahima ka yatharth jnan nahian prapt kar sakata..) yo brahmanan vidadhati poorv yo vai vedaanshch prahinoti tasmai. prapatti bhagavath-sharanagati ke bina bhagavath-svaroop ka anubhav asambhav haiah- maan ch yoavyabhicharen bhaktiyogen sevate. mujh sarvabhoot hridayashrit narayan ka jo kabhi bhi n vyabhicharit hone vale bhakti roop yog ke dvara sevan karata hai, vah gunatit hokar moksh prapt karane mean samarth hota hai..) soee jani jehi dehu janaee. ap jisako chahean, usako jana dean. tumharihi kripaan tumhahi raghunandan. apaki kripa se hi apake sparoop ka jnan sanbhav hai. isalie kaha hai- nayamatma pravachanen labhyo n medhaya n bahuna shruten. arthat bahut pravachan se brahmatm- tattv ka sakshatkar ho jata hai, aisa mat samajho. bahut shravan karane se brahmatmatattv ka sakshatkar ho jata hai, aisa mat samajho. dharanashaktimati medha ke dvara brahmatm-tattv samajh mean a jayaga, so bhi nahian. tab kaise ayega? ‘yamevaish vrinute ten labhyah’ ramanujachary ji maharaj ki vyakhya hai- bhagavanh[9] jis sadhak ko svayan varan karate haian, vahi unako pata hai. |
tika tippani aur sandarbh
- ↑ bhagavat 10/14/29
- ↑ kan
- ↑ shvetashvataropanishadh 6/18
- ↑ gita 13/10
- ↑ bhagavadgita 14/26
- ↑ ramacharit manas 2/126/3
- ↑ ramacharit manas 2/126/5
- ↑ kathopanishadh 1/2/23
- ↑ paramatma
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
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