bhagavat sudha -karapatri maharajchaturvidh abhav ka jo apratiyogi vah brahm. atyantabhav ka pratiyogi desh parichchhinn, anyonyabhav ka pratiyogi vastu parichchhinn, pragabhav pradhvansabhav ka pratiyogi kal-parichchhinn. jo charoan abhavoan ka pratiyogi nahian vah desh kal-vastu-parichchhed shoony. aisa jo anant-brihath usamean gunaganoan ke dvara mahattvatishay ka adhan nahian ho sakata. tab kya hoga? gun ganoan ke dvara anandatishay ka bhagavanh mean adhan kiya jay? yah bhi nahian ho sakata. anand jahaan simit ho, vahaan anand badhe. jahaan niahssim anand pahale se hai, vahaan anand ki vriddhi bhi nahian ho sakati. ‘vijnanamanandan brahm’[1] ‘raso vai sah’[2]
tab gunagan kya kareange? anarth nivarhan kareange? koee bhi anarth bhagavan mean pahale se hai hi nahian. anarth ho tab nivarhan ho. is tarah gunagan ke prayojan tin ho sakate haian-
gunagan bhagavan mean nirarthak haian. bhagavan svayan hi kahate haian bhagavat mean- maan bhajanti gunaah sarve nirgunan nirapekshakamh. ( maian samast gunoan se rahit hooan aur kisi ki apeksha nahian rakhata. phir bhi samy, asangata, adi sabhi gun mera hi sevan karate haian, mujh mean hi pratishthit haian, kyoanki maian sabaka hitaishi suhridh, priyatam aur atma hooan. vastutah ve gun haian bhi nahian, sarvatha divy hi haian.) yanmartyalilaupayikan svayogamayabalan darshayata grihitamh. (bhagavan ne apani yogamaya ka prabhav dikhane ke lie manalilopayukt jo divy shri vigrah prakat kiya tha, vah itana sundar tha ki use dekhakar sara jagat to mohit ho hi jata tha, ve svayan bhi mohit ho jate the. saubhagy aur sundarata ki parakashtha thi us roop mean. usase abhooshan bhi vibhooshit ho jate the.) |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj