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bhagavat sudha -karapatri maharaj
drishtant unhoanne magh ka diya hai-
chayastvishamityavadharitan pura tatah shaririti vibhavitakritimh.
vibhurvibhattavayavan pumaniti kramadamuan narad ityabodhi sah..[1]
(narad ji akash se utar rahe the. jab ve door the, tab dvarakavasiyoan ne kalpana ki ki yah koee mahatejah puanj hi hai. kuchh aur samip ane par shariravan
prani samajha. adhik samip ane par aang-pratyagoan ki spasht pratiti huee, ‘koee purush hai’, aisa samajha aur adhik nikat hone par unhean narad ji ka spasht jnan hua.)
narad ji maharaj a rahe the akash marg se. yaduvanshiyoan ki sudharma sabha mean bhagavan krishnachandr paramanandakand virajaman the. balaram ji virajaman the. unhoanne dekha ki koee tejah puanj avatarit ho raha tha. kuchh samip ane par unhoanne koee sharir samajha. jab avayavoan ka prithak-prithak kuchh unmesh hua to kaha-koee puman-purush a raha hai aur samip ane par unhoanne kaha- ‘ye to devarshi narad ji a rahe haian’.
is tarah door se tejah puanj ka darshan hua, najadik se shariri puman ka bodh hua. atyant samip se sakshat narad ka bodh hua. isi tarah jo tattv se sudoor haian ve brahm hi samajhate haian, keval prakash roop samajhate haian bhakt log kahate haian, brahm kya hai radha rani ke noopur ka jo prakash hai, vahi brahm hai. mauji haian. rasikoan ka mauj hai, rasasvadan hai. haan to jo atyant doorasth haian, unhean chinmay-bodhamay-akhand bodhasvaroop bhagavan bhasit hote haian. jo kuchh najadik ate haian unake lie vahi keval bodharoop nahian haian kintu sarvajnata, sarvashaktimatta, anantakotibrahmandanayakatadi anek gunoan se vishisht haian. jo aur najadik ate haian ve kahate haian- o ho ho! achinty-anant akhand-kalyanagunaganopet anantakandarpadamanapatiyan bhagavanh haian. ham log isaka ras lete haian. anand lete haian. lekin sanket matr kar dete haian. lakshan aiky hone se vastu ka aiky hota hai, nam ke anekatv hone se vastu ka anekatv nahian hota. lakshan ek hai to lakshy ek hai. yahaan lakshan to ek hai- ‘advayan yajjnanan tadev tattvamh’ keval nam hi tin haian. nam bhed se vastu bhed mane to nam to tin haian, etavata vastu bhi tin siddh hogi. phir to lakshan bhi tin hi kahana chahie. yadi alag-alag lakshan nahian hai ek hi lakshan hai- ‘advayan yajjnanan tadev tattvamh’ to khali ‘brahmeti-paramatmeti, bhagavaniti’ nam matr se usaka parthaky kaise ho jayaga? sajatiy-vijatiy-svagat bhed rahit, svaprakash, nity-vijnan ko hi tattv kaha hai. vedoan ka mahan tatpary brahm hi mean hai aur vahi sab tarah se sarvoantkrisht hai.
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