bhagavat sudha -karapatri maharajbhakti se antaratma prasann hota hai. antaratma mane antahkaran. antahkaran ki prasannata to raj, tam ke rahity se sanbhav hai. raj kam ho jay, tam kam ho jay, tam kam ho jay, sattv ka pradhany ho jay tathi antahkaran ki prasannata sanbhav hai. sattv ka pradhany hoga to prakash hoga, vairagy hoga, vivek hoga. vairagyavairagy, aishvaryaneshvary, jnanajnan aur dharmadharm ye sab antahkaran ke dharm haian. antahkaran tamas rajas hota hai avairagy, adharm, aur anaishvary ka pradhany hota hai. jab saty ka vikas hota hai to aishvary ka pradhany hota hai, jnan, vairagy, dharm ka pradhany hota hai. tabhi man prasann arthat nirmal ho jata hai, nishkalank ho jata hai. rajastamoleshananuviddh ho jata hai. tabhi bhagavattattv samajh mean ata hai. jisaka antaratma pavitr nahian hai, use to tattvopadesh sunane par bhi bhagavattattv samajh mean nahian ata. jisaka antaratma pavitr hai, usi ko bhagavattattv thik-thik samajh mean ata hai. jisaka man atyant malin hai, use to bhagavan ki katha sunane mean ruchi hi nahian hoti. atyant papi ko to katha-shravan ka suyog bhi nahian prapt hota. atah katha-shravan mean priti aur pravritti tadarth sattvik ahar-vihar aur sattvik hi samast vyavahar ka sevan paramavashyak hai- tasmadeken manasa bhagavanh satvataan patiah. (atah sarvada ekagr chitt se sattvatoan ke svami bhagavan shrihari ka hi shravan, kirtan, dhyan aur poojan karana chahie.) |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj