bhagavat sudha -karapatri maharajshri radha rani ke mukharavind se shlok nikala. shuk to mahaprajn tha. usane shlok kanth kar liya aur boli hi nahian, u d gaya vahaan se. u d kar nand ke bhavan mean aya aur vahaan bola- ‘durapajanavartini’..... shyam sundar madan mohan brajendr nandan unake sakha ke sath kri da kar rahe the. shuk ki vagmita par shrikrishn mugdh ho gaye. kahane lage- yah kisi maha anuragini ka shuk hai. yah mahaprajn[1] hai. bhagavanh ne avahan kiya usaka. vah u dakar bhagavanh ke hathoan mean chala gaya. shri shyamasundar ne punah shlok padhane ko kaha. shuk bola- ‘durapajanavartini’ shrikrishn ne kabhi kanth kar liya- ‘durapajanavartini.........’ shlok ka b da gambhir arth hai. yadyapi shri radharani bhagavan shrikrishn ka svaroop hi haian. shrihit harivansh mahaprabhu ne kaha hai ki ‘dou jal dou tarang’. dou jal hai, dou tarang haian. radha jal haian to shrikrishn tarang haian. krishn tarang haian to radha jal haian. mane (arthath) kisi mean gaunata nahian, apradhanata nahian. amataur par mana jata hai ki shakti ka apradhany hai aur shaktimanh ka pradhany. lekin ve kahate haian- ‘dou tarang, dou jal.’ asal mean donoan ek hi hai. lekin upasana ke lie tho da upasy-upasak bhav banane ke lie bhed hona chahie. bina bhed ke upasana nahian banati. sevak seby bhav binu bhav n taria uragari. sevakasevy bhav ke bina apar sansar samudr ko par nahian kiya ja sakata. isalie atyant abhed hone par bhi bhed ko aangikar karate haian. bhed kaise ho? vastavik bhed kaise? vastavik bhed to nahian banata. to vaise hi jaise tarang aur jal ka bhed kahane bhar ko hota hai, vastavik nahian. gosvami ji bhi kahate haian- gira arath jal bichi sam kahiat bhinn n bhinn. jaise gira aur arth ka abhed hota hai. jaise tarang aur jal ka abhed hota hai, aise hi sita-ram ka, gaur-tej ka abhed hai. abhed hote hue bhi bhed hai. mahan darshanik shankarachary ji kahate haian- satyapi bhedapagame nath tavahan n mamakinastvamh. he nath! yadyapi apaka aur mera bhed nahian hai tathapi maian apaka hi hooan aur ap mere nahian haian. kyoanki tarang hi samudr ka hota hai, samudr tarang ka kabhi nahian hota. arthat kaun kahata hai? duniya mean tarang ka samudr hai. samudr ka tarang yahi kaha jata hai. |
tika tippani aur sandarbh
- ↑ krishn ah--‘mahamedh! mean dhanyikritan tvaya shravanayugalamh, paramavidvattar! vchasa ch sampratamh tatastvamativ dhanyosi.’ s ah- brajarajanandan! ativ kritaghnoayan janah kathan dhanyositi vritha stooyate.
yadayamh- gadhanuragabhar nirbhar bhangurayaah
krishneti nam madhuran mridu pathayantyaah.
'dhidumanadhanyamatichanchalajatishadh
devyaah karamburuhakorakatashchyutoasmi..(anandavrindavanachampoo 8/44)shrikrishn-‘aho! mahanuragavatyaah kasyashchitkaratalalalitoayan bhavishyati’ iti manasi vibhavy, ‘aye! kshanamihaiv sthiyataan yavadahan tavabhishtamaspadan prapayami’ iti karakamal prasarayamas iti karakamalan prasarayamas.(anandavrindavanachampooah 8/45)
- ↑ ramacharitamanas 7/119k
- ↑ ramacharitamanas 1/18
- ↑ shrishankaracharyakrit shatpadi 3
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj