shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay arpan karane ke bad phir shariradi padarth apane pratit nahian hone chahiye. yadi apane pratit hote haian to vastav mean arpan hua hi nahian. isiliye bhagavan ne vivek-vicharayukt chitt se arpan karane ke lie kaha hai, jisase yah vastavikata thik tarah se samajh mean a jay ki ye padarth bhagavan ke hi haian, apan haian hi nahian. bhagavan ke arpan ki bat aisi vilakshan hai ki kisi tarah se[1] arpan kiya jay to bhi labh hi labh hai. karan ki karm aur vastuean apani haian hi nahian. karmoan ke karane ke bad bhi unaka arpan kiya ja sakata hai, par vastavik arpan padarthoan aur karmoan se sanbandh vichchhed hone par hi hota hai. padarthoan aur karmoan se sanbandh vichchhed tabhi hota hai, jab yah bat thik-thik anubhav mean a jay ki karan[2], upakaran[3], karm aur ‘svayan’- ye sab bhagavan ke hi haian. sadhak se prayah yah bhool hoti hai ki vah upakaranoan ko to bhagavan ka manane ki cheshta karata hai, par ‘karan tatha svayan bhi bhagavan ke haian’- is par dhyan nahian deta. isiliye usaka arpan adhoora rah jata hai. atah sadhak ko karan, upakaran, kriya aur ‘svayan’- sabhi ko ekamatr bhagavan ka hi man lena chahiye, jo vastav mean unhian ke haian. karmoan aur padarthoan ka svaroop se tyag karana arpan nahian hai. bhagavan ki vastu ko bhagavan ki hi manana vastavik arpan hai. jo manushy vastuoan ko apani manate hue bhagavan ke arpan karata hai, usake badale mean bhagavan bahut vastuean dete haian; jaise- prithvi mean jitane bij boye jayan, usase kee guna adhik ann prithvi deti hai; par kee guna milane par bhi vah simit hi milata hai. parantu jo vastu ko apani n manakar[4] bhagavan ke arpan karata hai, bhagavan use apane-apako dete haian aur rrini bhi ho jate haian. tatpary hai ki vastu ko apani manakar dene se[5] us vastu ka mooly vastu mean hi milata hai aur apani n manakar dene se svayan bhagavan milate haian. vastavik arpan se bhagavan atyant prasann hote haian. isaka arth yah nahian ki arpan karane se bhagavan ko koee sahayata milati hai; parantu arpan karane vala karm bandhan se mukt ho jata hai aur isi mean bhagavan ki prasannata hai. jaise chhota balak aangan mean p di huee chabi pitaji ko sauanp deta hai to pitaji prasann ho jate haian, jabaki chhota balak bhi pitaji ka hai, aangan bhi pitaji ka hai aur chabi bhi pitaji ka hai, par vastav mean pitaji chabi ke milane se nahian, pratyut balak ka[6] bhav dekhakar prasann hote haian aur hath ooancha karake balak se kahate haian ki too itana b da ho ja ! arthat use apane se bhi ooancha[7] bana lete haian. isi prakar sanpoorn padarth, sharir tatha shariri[8] bhagavan ke hi haian; atah un par se apanapan hatane aur unhean bhagavan ke arpan karane ka bhav dekhakar hi ve[9] prasann ho jate haian aur usake rrini ho jate haian. paramatma ne manushy sharir ki rachana b de vichitr dhang se ki hai. manushy ke jivan-nirvah aur sadhan ke liye jo-jo avashyak samagri hai, vah use prachur matra mean prapt hai. usamean bhagavatpradatt vivek bhi vidyaman hai. us vivek ko mahattv n dekar jab manushy prapt vastuoan mamata tatha aprapt vastuoan ki kamana karane lagata hai, tab vah janm maran ke bandhan mean bandh jata hai. vartaman mean jo vastu, vyakti, paristhiti, ghatana, yogyata, shakti, sharir, iandriyaan, man, pran, buddhi adi mile hue dikhate haian, ve pahale bhi hamare pas nahian the aur bad mean bhi sada hamare pas nahian the aur bad mean bhi sada hamare pas nahian raheange; kyoanki ve kabhi ekaroop nahian rahate, pratikshan badalate rahate haian, is vastavikata ko manushy janata hai. yadi manushy jaisa janata hai, vaisa hi man le aur vaisa hi acharan mean le aye to usaka uddhar hone mean kinchinmatr bhi sandeh nahian hai. jaisa janata hai, vaisa man lene ka tatpary yah hai ki shariradi padarthoan ko apana aur apane liye n mane, unake ashrit n rahe aur unhean mahattv dekar unaki paradhinata svikar n kare. padarthoan ko mahattv dena mahan bhool hai. unaki prapti se apane ko kritarth manana mahan bhool hai. unaki prapti se apane ko kritarth manana mahan bandhan hai. nashavan padarthoan ko mahattv dene se hi unaki nayi-nayi kamanaean utpann hoti hai. kamana sanpoorn papoan, tapoan, duahkhoan, anarthoan, narakoan adi ki j d hai. kamana se padarth milate nahian aur prarabdhavashat mil bhi jayan to tikate nahian. karan ki padarth ane jane vale haian aur ‘svayan’ sada rahane vala hai. atah kamana ka tyag karake manushy ko kartavy-karm ka palan karana chahiye. |
tika tippani aur sandarbh
- ↑ ukatakar bhi
- ↑ shariradi
- ↑ saansarik padarth
- ↑ bhagavan hi manate hue
- ↑ aantahkaran mean vastu ka mahattv hone se
- ↑ dene ka
- ↑ b da
- ↑ svayan
- ↑ bhagavan
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj