shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
idan jnanamupashrity mam sadharmyamagataah . arth- is jnan ka ashray lekar jo manushy meri sadharmata ko prapt ho ge haian, ve mahasarg mean bhi paida nahian hote aur mahapralay mean bhi vyathit nahian hote. vyakhya- ‘idan jnanamupashrity’- poorvashlok mean bhagavan ne uttam aur par- in do visheshanoan se jis jnan ki mahima ki kahi thi, us jnan ka anubhav karana hi usaka ashray lena hai. us jnan ka anubhav hone se manushy ke sanpoorn sanshay mit jate haian aur vah jnanasvaroop ho jata hai. ‘mam sadharmyamagataah’- us jnan ka ashray lekar manushy meri sadharmata ko prapt ho jate haian arthat jaise mere mean kartritv-bhoktritv nahian hai, aisi hi unamean bhi kartritv-bhoktritv nahian rahata. jaise maian sada hi nirlipt-nirvikar rahata hooan, aise hi unako bhi apani nirliptata-nirvikarata ka anubhav ho jata hai. jnani mahapurush bhagavan ke saman nirlipt-nirvikar to ho jate haian, par ve bhagavan ke saman sansar ki utpatti, palan aur sanhar ka kary nahian kar sakate. haan, yogabhyas ke bal se kisi yogi mean kuchh samarthy a jati hai, par vah samarthy bhi bhagavan ki samarthy ke saman nahian hoti. karan ki vah ‘yunjan yogi’ hai arthat usane abhyas karake kuchh samarthy prapt ki hai. parantu bhagavan ‘yukt yogi’ haian arthat bhagavan mean samarthy sada se svatah siddh hai. bhagavan ka sab kuchh karane mean samarth haian- ‘kartumakartumanyatha kartuan samarthah.’ yogi ki samarthy to simit hoti hai, par bhagavan ki samarthy asim hoti hai. ‘sargeapi nopajayante’- yahaan ‘api’ pad se yah maloom hota hai ki ve jnani mahapurush mahasarg ke aranbh mean bhi utpann nahian hote. mahasarg ke adi mean chaudah lokoan ki tatha un lokoan ke adhikariyoan ki utpatti hoti hai, par ve mahapurush utpann nahian hote arthat unako phir karmaparavash hokar sharir dharan nahian karana p data. ‘pralaye n vyathanti ch’- mahapralay mean sanvartak agni se char-achar sabhi prani bhasm ho jate haian. samudr ke badh jane se prithvi doob jati hai. chaudah lokoan mean halachal, hahakar mach jata hai. sabhi prani duahkhi hote haian, nasht hote haian. parantu mahapralay mean un jnani mahapurushoan ko koee duahkh nahian hota, ve mahapurush jis tattv ko prapt ho ge haian, us tattv mean halachal, vikar hai hi nahian, to phir ve mahapurush vyathit kaise ho sakate haian? nahian ho sakate. mahasarg mean bhi utpann n hone aur mahapralay mean bhi vyathit n hone ka tatpary yah hai ki jnani mahapurush ka prakriti aur prakriti ka sanbandh rahane se jo janm-maran hota hai, duahkh hota hai, halachal hoti hai, prakriti ke sanbandh se rahit mahapurush mean vah janm-maran, duahkh adi nahian hote. sanbandh- jo bhagavan ki sadharmata ko prapt ho jate haian, ve to mahasarg mean bhi paida nahian hote; parantu jo prani mahasarg mean paida hote haian, unake utpann hone ki kya prakriya hai- isako age ke shlok mean bate haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj