chitr:Prev.png
|
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
bhagavan ne daivi sanpatti ke lakshanoan mean ‘acharyopasanamh’ pad se n dekar yahaan jnan ke sadhanoan mean use diya hai. isamean ek vishesh rahasy ki bat maloom deti hai ki jnanamarg mean guru ki jitani avashyakata hai utani avashyakata bhaktimarg mean nahian hai. karan ki bhaktimarg mean sadhak sarvatha bhagavan ke ashrit rahakar hi sadhan karata hai, isalie bhagavan svayan us par kripa karake usake yogakshem ka vahan karate haian[1], usaki kamiyoan ko, vighn-badhaoan ko door kar dete haian[2] aur usako tattvajnan ki prapti kara dete haian.[3] parantu jnanamarg mean sadhak apani sadhana ke bal par chalata hai, isalie usamean kuchh sookshm kamiyaan rah sakati haian; jaise-
- shastroan evan santoan ke dvara jnan prapt karake jab sadhak sharir ko (apani dharana se) apane se alag manata hai, tab use shanti milati hai. aisi dasha mean vah yah man leta hai ki mere ko tattvajnan prapt ho gaya. parantu jab man-apaman ki sthiti samane ati hai athava apani ichchha ke anukool ya pratikool ghatana ghatati hai, tab aantahkaran mean harsh-shok paida ho jate haian, jisase siddh hota hai ki abhi tattvajnan hua nahian.
- kisi adami ke dvara achanak apana nam sunayi p dane par aantahkaran mean ‘is nam vala sharir maian hooan’- aisa bhav utpann ho jata hai, to samajhana chahie ki abhi meri sharir mean hi sthiti hai.
- sadhana ki ooanchi sthiti prapt hone par jagrat avasthaoan mean to sadhak ko jad-chetan ka vivek achchhi tarah rahata hai, par nidravastha mean usaki vismriti ho jati hai. isalie niand se jagane par sadhak us vivek ko pak data hai, jabaki siddh mahapurush ka vivek svabhavik roop se rahata hai.
- sadhak mean poojyajanoan se bhi man-adar pane ki ichchha ho jati hai; jaise- jab vah santoan ya gurujanoan ki seva karata hai, satsang adi mean mukhyata se bhag leta hai, tab usake bhitar aisa bhav paida hota hai ki ve sant ya gurujan mere ko doosaroan ki apeksha shreshth manean. yah usaki sookshm kami hi hai.
is prakar sadhak mean kee kamiyoan ke rahane ki sanbhavana rahati hai, jinaki taraph khayal n rahane se vah apane adhoore jnan ko bhi poorn man sakata hai. isalie bhagavan ‘acharyopasanamh’ pad se yah kah rahe haian ki jnanamarg ke sadhak ko achary ke pas rahakar unaki adhinata mean hi sadhan karana chahie. chauthe adhyay ke chauantisavean shlok mean bhi bhagavan ne arjun se kaha hai ki ‘too tattvajn jivanmukt mahapurushoan ke pas ja, unako dandavat-pranam kar, unaki seva kar aur apani jijnasa-poorti ke lie namratapoorvak prashn kar to ve tattvadarshi jnani mahatma tere ko jnan ka upadesh deange.’
|
chitr:Next.png
|