shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
doosari jo dekhane ki shakti hai, usako bhagavan mean lagana chahie. tatpary hai ki jaise bhagavan ke divy avinashi virataroop mean anek roop haian, anek akritiyaan haian, anek tarah ke drishy haian, aise hi yah sansar bhi us virataroop ka hi ek aang hai aur isamean anek nam, roop, akriti adi ke roop mean paramatma-hi-paramatma paripoorn haian. is drishti se sabako paramatma svaroop dekhe. isake lie bhagavan ne gyarahavaan adhyay kaha hai. arjun ne bhi in donoan drishtiyoan ke lie do bar prarthana ki hai. dasavean adhyay ke satrahavean shlok mean arjun ne kaha ki ‘he bhagavan! maian kin-kin bhavoan mean apaka chintan karooan?’ to bhagavan ne chintan shakti ko lagane ke lie apani vibhootiyoan ka varnan kiya. gyarahavean adhyay ke aranbh mean arjun ne kaha ki ‘maian apake roop ko dekhana chahata hooan’ to bhagavan ne apana vishvaroop dikhaya aur usako dekhane ke lie arjun ko divyachakshu die. tatpary yah hua ki sadhak ko apani chintan aur darshan-shakti ko bhagavan ke sivay doosari kisi bhi jagah kharch nahian karani chahie arthat sadhak chintan kare to paramatma ka hi chintan kare aur jis kisi ko dekhe to usako paramatm svaroop hi dekhe.
ooan tatsaditi shrimadbhavadgitasoopanishatsu brahmavidyayaan yogashastre shrikrishnarjunasanvade
vishvaroopadarshanayogo namaikadashoadhyayah ..
is prakar ooan, tath, sath- in bhagavannamoan ke uchcharanapoorvak brahmavidya aur yogashastramay shrimadbhagavadgitopanishadhroop shrikrishnarjunasanvad mean ‘vishvaroopadarshanayog’ namak gyarahavaan adhyay poorn hua ..
arjun ne bhagavan se divyadrishti prapt karake bhagavan ke jis vishvaroop ke darshan kie the, usake varnan ko padh-sunakar bhagavan ke prabhav ko man lene se bhagavan ke sath yog (sanbandh) ka anubhav ho jata hai. atah gyarahavean adhyay ka nam ‘vishvaroopadarshanayog’ hai.
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