shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturdash adhyay
rajasi pralayan gatva karmasangishu jayate . arth- rajogun ke badhane par marane vala prani manushyayoni mean janm leta hai tatha tamogun ke badhane par marane vala moodhayoniyoan mean janm leta hai. vyakhya- ‘rajasi pralayan gatva karmasangishu jayate’- aant samay mean jis kisi bhi manushy mean jis kisi karan se rajogun ki lobh, pravritti, ashaanti, spriha adi vrittiyaan badh jati haian aur usi vritti ke chintan mean usaka sharir chhoot jata hai, to vah mritatma prani karmoan mean asakti rakhane vale manushyoan mean janm leta hai. jisane umrabhar achchhe kam, acharan kie haian, jisake achchhe bhav rahe haian vah yadi aantakal mean rajogun ke badhane par mar jata hai, to marane ke bad manushy yoni mean janm lene par bhi usake acharan, bhav achchhe hi raheange, vah shubh-karm-karane vala hi hoga. jisaka sadharan jivan raha hai, vah yadi aant samay mean rajogun ki lobh adi vrittiyoan ke badhane par mar jata hai, to vah manushy yoni mean akar padarth, vyakti, kriya adi mean asakti vala hi hoga. jisake jivan mean kam, kroddh adi ki hi mukhyata rahi hai, vah yadi rajogun ke badhane par marata hai, to vah manushy yoni mean janm lene par bhi vishesh roop se asuri sanpatti vala hi hoga. tatpary yah hua ki manushy-lok mean janm lene par bhi gunoan ke taratamy se manushyoan ke tin prakar ho jate haian arthat tin prakar ke svabhav vale manushy ho jate haian. parantu isamean ek vishesh dhyan dene ki bat hai ki rajogun ki vriddhi par marakar manushy banane vale prani kaise hi acharanoan vale kyoan n hoan, un sabamean bhagavatpradatt vivek rahata hi hai. atah pratyek manushy is vivek ko mahattv dekar; satsang, svadhyay adi se is vivek ko svachchh karake ooanche uth sakate haian, paramatma ko prapt kar sakate haian. is bhagavatpradatt vivek ke karan sab-ke-sab manushy bhagavatprapti ke adhikari ho jate haian. ‘tatha pralinastamasi moodhayonishu jayate’- aant kal mean, jis kisi bhi manushy mean, jis kisi karan se tatkalik tamogun badh jata hai arthat tamogun ki pramad, moh, aprakash adi vrittiyaan badh jati haian aur un vrittiyoan ka chiantan karate hue hi vah marata hai, to vah manushy pashu, pakshi, kit, patang, vriksh, lata adi moodhayoniyoan mean janm leta hai. in moodhayoniyoan mean moodhata to sabamean rahati hai, par vah nyoonadhik roop se rahati hai; jaise- vriksh, lata adi yoniyoan mean jitani adhik moodhata hoti hai, utani moodhata pashu, pakshi adi yoniyoan mean nahian hoti. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj