vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
66.shrikrishn ke anyany vivah
tab balaram ji to videharaj janak ke pas chale ge aur shrikrishn dvaraka laut ae. vahaan sab se sari batean kah dian. phir ek din bhari sabha mean akrooraji ko bulava kar bhagavan ne kaha ki maian janata hooan vah mani apake pas hai. ek bar use sabako dikhakar yah siddh kar dijie ki vah mani mere pas nahian hai. kyoanki is vishay mean balaram ji ko bhi mujh par poorn vishvas nahian raha. tab akrooraji ne vah mani sab ko dikha di. is prakar bhagavan ne apane oopar lage hue kalank ko door kiya. phir vah mani akrooraji ko lauta di. ab isake bad punah bhagavan ne anek vivahoan ka varnan ata hai. unamean kalindi, mitravinda, satya, bhadra tatha lakshmana inake sath bhagavan ke jo panigrahan hue, ve vishesh hai. ye paanch aur poorv kathit tin-bhagavan ki ye ath raniyaan unaki ashtadha prakriti ki soochak haian. kisi-kisi ko lagata hai itane sare vivah! vastav mean dekha jaye to bhagavat mean jitane vivah kahe ge haian, ve bhi kam hi haian. sach bat to yah hai ki sansar mean jitane vivah hote haian, ve sab bhagavan ke hi hote haian. hindoo dharm mean to yahi mana gaya hai ki jo bhi vivah hota hai, usamean var koee any purush nahian hota, use to narayan bhagavan hi manate haian aur us kanya ko bhi lakshmi ke saman hi manate haian. pratyek vivah mean yahi kahate haian ki yah lakshmi, bhagavan narayan ko di ja rahi hai. dekho, vastav mean tab samast dehoan mean sthit chetan to ve sachchidanand bhagavan hi haian. is drishti se dekhean to sare-ke-sare vivah unhian ke sath ho rahe haian. jab tak atmajnan ki drishti prapt n ho jae, tab tak, ya phir shrikrishn ko eeshvar ki drishti se n dekh sakean tab tak is bat par man mean shankaean bani rahati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj