vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
10.bhoogol ka varnan
raja parikshit shukadev ji se poochhate haian, ”maharaj, apane bataya ki raja priyavrat ne saptadvip banae aur sare lokoan par vijay prapt ki. kripa karake ap mujhe bhoogol ka vistrit varnan karake bataiye ki prithvi kitani b di hai, svarg kitana b da hai, in sabaka pariman kya hai, inake lakshan kya haian?“ shukadevaji kahate haian, ”bhagavan ke sab lokoan ka varnan koee anant kal tak karata rahe to bhi vah poora nahian ho sakata. itana hi samajh lo ki bhagavan hi is srishti ke karan haian, isaki sthiti ke bhi ve hi karan haian. aur yah anant vyapak srishti bhagavan mean hi dikhaee deti hai, lekin vastav mean yah srishti aur usaka jitana vistar hai vah sab-ka-sab aropit hai. vastavik nahian hai. isalie is par jyada vivechan karane ki avashyakata nahian hai.“ agnidhr ke putr nau varshoan ke arthath nau sthanoan ke nam se jane gaye. is brahmand mean priyavrat ke dvara jo vibhag kiye gaye unhean hi nau varsh kahate haian jinake nam haian bhadrashv varsh, hari varsh, ketumal varsh, ramyak varsh, hiranyamay varsh, kuru varsh, kimpurush varsh, ilavart varsh aur bharat varsh (ajanabh varsh). un sabhi sthanoan par bhagavan ki aradhana ki jati hai. unaka varnan age bhi kiya gaya hai. usaka sar bas itana hi hai ki bhagavan ki upasana har sthan par ho sakati hai, hoti hai. isalie, ham bhagavan ki aradhana ke adhikari haian ya nahian, yah sthan usake lie uchit hai ya nahian, aisi shankaoan ko apane man mean sthan nahian dena chahie. paanchavean skandh ke solahavean tatha chhabbisavean adhyay mean raja parikshit ne prashn kiya ki ap itane prakar ke lokoan ka varnan kar rahe haian, ve sab kahaan se ate hai? phir unamean bhed kis karan se ho gaya? shri shukadev ji uttar dete haian ki usaka karan hai trigunatmika prakriti. sattv, rajas aur tamas in tinoan gunoan ke bhinn-bhinn anupat mean hone vale sanyog ke karan hi bhinn-bhinn prakar ke lok banate haian. un lokoan mean nivas karane vale logoan ke svabhav, vasana aur karm bhi prithakh-prithakh hote haian. aur isilie svabhavik roop se unake karm phal bhi bhinn-bhinn hote haian. bhinn-bhinn phaloan ko ham ek hi sthan par nahian bhog sakate. jaise, yadi kisi ko akash marg se yatra karani ho, to vah relaga di se sanbhav nahian hai, jahaj se bhi sanbhav nahian hai, usake lie viman mean baithana p dega. to is prakar bhinn-bhinn lok, bhinn-bhinn karmadi tatha bhinn-bhinn prakar ke jiv hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj