vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
2.bhagavat-mahatmy
ab padyapuran mean prapt bhagavat mahatmay ki katha ka praranbh hota hai. isamean chhah adhyay haian. ‘naimishe sootamasinamh’ ek bar naimisharany mean shaunakadi atthasi hamar rrishi jab yajn kar rahe the tab vahaan par soot ji ate haian. ye ‘soot ji’ kaun haian? bhagavan vedavyas ji ke shishy romaharshan ke putr haian. soot ek jati hoti hai jisamean maan brahman jati ki hoti hai aur pita kshatriy jati ke hote haian. aise vivah ko pratilom vivah kahate haian. unaka jo putr hota hai use soot kahate haian. ye soot b de jnani the. unhoanne apane pita ji se sab kuchh sikh liya tha. rrishiyoan ki sabha mean jakar ve puran ki katha sunate the. b de-b de rrishi bhi inako namaskar karate the, ooanche asan par bithakar inase katha sunate the. ab pahale ham ‘naimisharany’ shabd par vichar kareange. is ka arth do riti se lagaya ja sakata hai. ek bar bahut sare rrishi brahma ji ke pas jakar poochhate haian- maharaj ham kahaan sadhana karean? to brahma ji ne usako ek ghoomata hua chakr diya aur bole, ‘‘jahaan yah chakr sthir ho jaega ‘nemiah shiryate yatr tath naimishah’ vah sthan sadhana ke lie uttam hai.’’ jo jahaan bhagavan ne kshan matr mean sabhi daityoan ka sanhar kar dala tha us sthan ko ‘naimisharany’ kahate haian. arth danoan ka ek hi hua. jahaan par hamare man ki gati-vrittiyaan sthir ho jati haian ya hamari asuri vrittiyaan tatkshan samapt ho jati haian, vah ‘naimisharany’ hai. jaise, prayah log jab pahali bar kisi ashram mean jate haian, to kahate haian- dekho yahaan kitani shanti hai. kahian-kahian pahuanch kar lagata hai ki man ko b di shanti mil rahi hai. aise sthan ko hi naimisharany kahate haian. aise naimisharany mean atthasi hajar rrishi yajn kar rahe haian, svargaprapti ke lie kahian-kahian svarg prapti ka arth paramatma prapti hota hai, parantu karmakand se prapt svarg to svargalok hi hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj