vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
11.vibhinn narakoan v unaki gatiyoan ka varnan
tab parikshit ne punah prashn kiya ki -
kya narak bhi koee sthan vishesh hai? to shukadevaji kahate haian, ”haan triloki ke antargat hi prithvi ke niche jal ke oopar dakshin ki or sthit hai. itana hi nahian varanh ye narak atthaees prakar ke bataye gaye haian.“ dekho, yadi svarg lok hota hai to narak bhi hoga hi, jaise shahar mean sinema thiyetar, klab, taran-tal adi sukhad sthan hote haian vaise hi jel, aspatal adi duahkhad sthan bhi hote hi haian. jel mean kaidi log alag-alag prakar ke karm karate haian, aur vahaan par unhean alag-alag prakar ke bhog bhogane p date haian. vahaan par bhi jo sharirik dand hota hai vah b da bhayanak hota hai. kahane ka tatpary hai jaise svargadi karmaphal hote haian, vaise hi narakadi roop phal bhi hote haian. jivan mean ham jo bura kam karake duahkh bhogate haian, vah duahkh svayan ek prakar ka narak hi hua. aur jab achchha kam karate haian, tab jo sukh ka anubhav hota hai, vah ek prakar ka svarg hai. ise ‘drisht’ phal kahate haian. parantu jab ham karm karate haian, to usaka ek aur phal bhi hota hai jise ‘adrisht’ phal kahate haian. adrisht mane jo us samay dikhaee nahian p data. use bhi bhogana p data hai. jaise, kisi ne pani athava chay pi ya phir kuchh kha liya, to usaka ek phal usi samay, tatkshan dikhaee deta hai, (jan p data hai) pipasa (pyas) athava kshudha (bhookh) ki nivritti ke roop mean. parantu usaka phal itana hi nahian hota. jo piya athava khaya, usaka ek sanskar bhi p data hai man par, ki yah chij achchhi hai. vah dikhaee nahian deta, parantu phalit hota hai. isi prakar ab dekho, karmoan ka jab phal milata hai, to hamane jis uddeshy se karm kiya ho, usaka bhi koee phal hona chahie ki nahian? hota hai, usi ko pap-puny kahate haian. |
tika tippani aur sandarbh
- ↑ 5.26.4
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj