vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
8.shrikrishn ko lekar vasudev ji ka gokul jana
vasudev devaki donoan ke dekhate-hi-dekhate bhagavan prakrit shishu ke saman ban ge. phir ve vasudevaji se kahate haian- jaldi se mujhe ek tokari mean rakho aur yahaan se gokul le chalo. dekho ‘gokul’ shabd kitana achchha ho. gokul ka arth hota hai jahaan gayoan ka hi parivar ho. bhagavan ka gotr to b da durgam hai. sari jati-niti, kul-gotr aur varnashram ke pare hote hue bhi ve kshatriy vansh mean ae aur usake bad gokul mean, vaishy kul mean ge.
nand adi sare gop vaishy haian. ab dekho, bhagavan kshatriy haian, vaishy haian ki brahman haian- kya haian? vamanavatar mean ve brahman ke roop mean ae the, yahaan kshatriy ke roop mean ate haian aur phir vaishy parivar mean chale jate haian. yahaan doosari bat hai ki ve vasudev-devaki ke putr haian, lekin bal-lila ka sukh to unhoanne yashoda aur nand ji ko hi diya. isase bhagavan kya jatana chah rahe haian? yahi ki bhav se jo mujhe apana putr man lete haian, bas maian unhian ka putr ban jaooanga. to kisi ko yah sochane ki jaroorat nahian hai ki mujhe kab aisa avasar milega jab bhagavan mere putr banakar ayeange? are! baneange kya, ap pyar se abhi unako putr ke jaisa man lo, to ve a jayeange. apake samane baithakar apase bhi makkhan maangeange. aj bhi ap kar ke dekho, hota hai ki nahian. kahane ka tatpary yahi hai ki jo unake prakaty ke nimitt banate haian, unake putr to bhagavan banate hi haian, lekin jo bhav se manane vale haian, unake bhi putr banate haian. ‘gokul’ ka doosara arth hota hai indriyoan ka parivar. ‘go’ mane indriyaan, is drishti se indriyoan ke parivar ko gokul kahate haian. bhagavan ke avatar lene ka arth hai ki ve deh, indriy, pran tatha buddhi ke sanghat mean a jate haian. prayah kaha jata hai ki bhagavan deh, indriy, man buddhi ke pare haian? kya ve inamean nahian hai? bhagavan kahate haian, maian inake pare hooan, bahar hooan to inake andar kaun haian? shaitan hai kya? tumhari indriyoan mean kaun baitha hua hai? tumhare man mean kaun baitha hua hai? ‘atraiv santvatmani dhi guhayamh’.[2] vivek choo damani mean kaha gaya hai ki ve to hamare hi bhitar, buddhi guha mean sthit haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj