vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
78.duryodhan ka apaman
is rajasooy-yajn mean ek ghatana aisi ghati ki duryodhan aprasann ho kar indraprasth se hastinapur chala gaya. rajasooy-yajn ke bad yudhishthir ka jaisa vaibhav badha, har prakar ki jo abhivriddhi huee, use dekhakar duryodhan ka man eershya se bhar gaya. phir ek din sabhi log mayadanav ke dvara nirmit sabha, jo shrikrishn ne pandavoan ko banavakar di thi, usamean baithe the. vah aisa mayavi mahal tha ki usamean jal ki jagah kaanch aur kaanch ki jagah jal ka abhas hota tha. vah sabha bhari huee thi. usi samay jal ka abhas hota tha. vah sabha bhari huee thi. usi samay duryodhan vahaan pravisht ha. jahaan thal (kaanch) tha use jal samajhakar usane samhalate hue pair rakha aur jahaan par jal tha use thal samajhakar vah jal mean gir p da. tab use dekhakar draupadi, bhimasen tatha vahaan upasthit narapati hans p de. usase duryodhan krodhit ho gaya aur vah usi samay sabha se nikal kar hastinapur laut gaya. ek prakar se, isi ghatana se mahabharat yuddh ka bijaropan ho gaya. mahabharat mean isaka b de vistar se varnan kiya gaya haian bhagavat mean to ek adhyay mean sankshep mean bataya gaya hai kyoanki vah isaka mukhy vishay nahian hai. isalie bhagavat ko bhali prakar se samajhana ho to tho da mahabharat bhi padhana chahie. pandavoan ki prasannata ke lie rajasooy-yajn ke bad, bhagavan apane sage sambandhiyoan ke sath kuchh mahinoan tak indraprasth mean rahe. achanak ek din unhean laga ki kahian unake shatru dvaraka ko n gher baithe. hua bhi aisa hi tha. shrikrishn ki anupasthiti dekhakar shalv jisane rukmini svayanvar ke samay pratijna ki thi ki maian prithvi ko yadav vihin kar dooanga, usane dvaraka par chadhaee kar di. pradyumn ke sath usaka yuddh ho raha tha. tab bhagavan vahaan pahuanche aur unhoanne shalv ka aur usake bad dantavaktr tatha vidoorath ka bhi uddhar kar diya. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj