vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
24.bhagavan ki vibhootiyaan
uddhav ji kahate haian, ”bhagavan ap bar-bar kahate haian ki sari srishti ke adi-madhy-ant ap svayan haian. sabake svami bhi ap hi haian. yah to thik hai, lekin hamara man poornatah apake svaroop mean sthit nahian ho pata. ham apaka dhyan karana to chahate haian, lekin yah sara jagat apake jis virat svaroop mean sthit hai, usaka dhyan ham nahian kar pate. atah ap apani kuchh aisi vibhootiyoan ka varnan kijie jinaka ham dhyan kar sakean.“ ‘vibhooti’ ka arth hota hai bhagavan ki abhivyakti. bhagavan alag-alag roopoan mean prakat hote haian. yadyapi poora jagat hi bhagavan ka ek roop hai, tathapi usamean kee chijean aisi haian, jinamean bhagavan ki vishalata aur vyapakata drishtigochar hoti hai. jahaan-jahaan tej ki adhikata hoti hai, vahaan bhagavan ki upasthiti saralata se pahachani ja sakati hai. jaise, soory ka tej dekhakar tatkshan hath jo dane ka man karata hai, himalay ke ooanche shikharoan ke samaksh svatah hi mastak jhuk jata hai. vaise log prayah apane apako b da adami samajhate rahate haian. lekin, yadi kinare par kh de hokar samudr ko laharate huai dekhean athava samudr ke bichoan-bich jakar dekhean, to jnan hota hai ki ham kitane chhote-se jiv haian. aur tab samudr ki vishalata v gambhirata mean akasmat bhagavad darshan hone lagate haian. samudr snan karate samay to b da hi achchha lagata hai. samudr snan karake dekhana chahie. jab laharean hamare oopar ati haian, to lagata hai jaise mata-pita hamean bahoan mean baandh rahe haian, aliangan de rahe haian. ganga ji mean snan karane jaean, to lagata hai jaise maan ki god mean khel rahe haian. vahaan bhagavan ke astitv ka tivr bhan hota hai. atah ye bhagavan ki vibhootiyaan haian. jaise, koee mumbee nagari dekhane jata hai to use kya dikhate haian? use to mumbee ke prasiddh sthal, jaise getave aanph indiya, tajamahal hotal, haiangig-gardan adi hi dikhate haian. aisa kyoan? isalie ki ye sab darshaniy sthal, mumbee ki vibhootiyaan haian. unhean dekh liya to jaise mumbee dekh liya. brahmand mean juganoo ka prakash bhi bhagavan ka hi hai. parantu usamean bhagavatta dikhaee nahian deti hai, soory mean dikhaee deti hai. nirgun nirakar svaroop bhagavan hi sabhi roopoan mean dikhaee de rahe haian. dhyan ke lie uddhav ji ne vibhootiyoan ke bare mean poochha to bhagavan ko arjun ki yad a gayi. bhagavan kahate haian - are uddhav, mahabharat ke yuddh ke samay arjun ko moh hua aur usane bhi aisa hi prashn kiya tha. tab maianne devata, nag, gandharv, kinnar, manushy, nadi, parvat adi sabamean apani ek-ek vishesh vibhooti ka varnan kiya tha. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj