vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
13.ashtam prashn - abhaktoan ki gati
raja nimi kahate haian- ap sab to ‘atmavittamaah’ atmajnani haian, param bhagavat haian, lekin yahaan aise bhi log haian jinhean apane man par koee sanyam nahian hai, jinaka man ashant rahata hai aur jo bhagavan ki bhakti bhi nahian karate. ve sada hi kamanaoan se pi dit rahate haian, aise logoan ki kya gati hoti hai? isaka uttar athavean yogishvar chamas ji ne diya hai. kahate haian- bhagavan ki bhakti nahian karane vale bhi do prakar ke hote haian. ek to ve hote haian jo ajnan ke karan bhakti nahian karate, unhean to kuchh jnat hi nahian hota. isalie ve bhagavan ki bhakti nahian karate. aur doosare ve hote haian jo janate to sab haian parantu man mean shraddha nahian hone ke karan bhakti nahian karate.
jo log bhagavan ka bhajan nahian karate, yahi nahian, varanh bhagavan ka, bhagavan ke mandir ka, bhaktoan ka, shastroan ka tatha dharm ka apaman bhi karate haian, unaka to avashy hi adhahpatan hota hai. yah ek samany bat hai jo sahajata se samajhi ja sakati hai. lekin-
aise bhi log hote haian jo sanskar ke karan, janm jati ke karan, ya ajnan ke karan bhagavan se door rahate haian. unako bhagavath marg par badhane ka kabhi avasar hi nahian milata. to maloom nahian hone ke karan, ashraddha ke karan nahian-ajnan ke karan jo bhagavan ka bhajan nahian karate, unake oopar tum jaise logoan ko daya karani chahie. yahaan chamas yogishvar ka kahana hai ki jo samajhadar log haian, ve dhire-dhire, sopan-dar-sopan un ajnaniyoan ko samajhayean aur marg par lagayean. tab shanaiah-shanaiah unaki sthiti thik ho jayegi. lekin prayah pandit log abhimanavash, samajhane ke bajay unhean yah kah kar door rakhate haian ki isamean tumhara adhikar nahian hai. itana hi nahian, ve unhean doosari hi chijoan mean ulajhaye rakhate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj