vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
59.rukmini ji ka sandesh v usaka rahasy
tab rukmini ji ne socha, ye log unhean nahian bulate to maian hi bula leti hooan. b da sahas karake rukmini ji ne bhagavan shrikrishn ko sandesh bheja- ek vishvasapatr brahman ke madhyam se. brahman devata jab shrikrishn ke pas pahuanche to pahale bhagavan ne svayan unaka svagat-satkar kiya, seva ki, bhojan karaya, phir unase ane ka karan poochha. tab brahman ne unhean rukmini ji ka jo sandesh sunaya vah is prakar tha-
“he bhuvan sundar (dekho bhuvan sundar ka kya tatpary hota hai? jo tribhuvan mean sabase sundar ho use kahate haian bhuvan sundar ya jisake karan tribhuvan ko bhi sundarata prapt ho vah) apake gun aise haian ki sunane valoan ke karn ke dvar se hriday mean pravisht hokar, ve unake sare pap tap santap ko nasht kar dete haian. ap ka roop aisa hai ki use dekhakar dekhane vale ki drishti saphal ho jati hai.” yahaan dhyan dene ki bat hai ki hamari aankhean keval dooradarshan ya sansar ke any vyakti ya vastuoan ko dekhane ke lie nahian bani haian. ye to bhagavan ka darshan karane ke lie haian; aur bhagavan ka darshan ho sakata hai. rukmini ji ne age kaha hai, “ap ke aise roop tatha gunoan ka varnan sunakar mera man lajja sankoch tyagakar poornaroop se ap mean hi samavisht ho raha hai, ap mean hi ram raha hai.” phir kahati haian, “maian hi nahian varanh aisi kaun si dhir kulavati kanya hogi jo uchit samay ane par, kul, shil, roop, vidya, vay, dhan, dham adi mean apane hi saman tatha sare vishv ko ramane vale, ap ka varan n kare? isalie, maianne apaka varan kiya hai to isamean koee anuchit ya ayogy bat nahian hai. maianne svayan ko apake prati samarpit kar diya hai. atah ap yahaan akar mujhe apani patni ke roop mean svikar kijie. maian apaki hooan, kahian vah shishupal akar mujhe le n jae. kahian aisa n ho ki sianh ka bhag siyar le jae.” |
tika tippani aur sandarbh
- ↑ 10.52.37
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj