vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
10.chatuahshloki bhagavat
tab bhagavan ne brahmaji ko jnan diya, keval char shlokoan mean, isi ko ‘chatuahshloki bhagavat’ kahate haian. is par koee kah sakata hai- phir apako bhi hamean char hi shlok batane chahie. atharah hajar shlokoan ki kya avashyakata hai? bole, unhian char shlokoan ko samajhane ke lie atharah hajar shlokoan ki avashyakata p dati hai. ab pahale ham inhian char shlokoan par vichar kareange. chatuahshloki mean brahm, maya, jagat tatha brahm prapti ka sadhan, inhian char vishayoan ka varnan hai. tisare shlok mean jagat kya hai yah kaha gaya hai aur- chauthe shlok mean brahmasvaroop ki prapti ka sadhan kaha gaya haian.
‘ahan ev asamh’ aur ‘asam evan agre’. kya sundar bat hai! srishti ke pahale keval maian hi tha. aur maian keval tha. kaisa tha, kya tha, kuchh nahian bas keval tha. ‘tha’ shabd bhi isalie kaha ki abhi ham jo srishti dekh rahe haian, usake pahale ki bat kah rahe haian. anyatha ‘tha’ ka bhi prashn ata nahian. keval maian hi mai hooan. ahan evan- yahaan ‘ahan’ shabd se chetanata prakat hoti hai aur ‘idan’ kahane se j data. to sabase pahale ‘maian’ yani chaitanyasvaroop hi tha, aur keval tha. ‘n sath’ mane sthool nahian, ‘n asat’ mane sookshm nahian aur sath-asath ke pare yani avyakt bhi nahian tha. keval ‘mai’ nirvishesh sattamatr tha. bhagavanh pahale akele the, sajatiy-vijatiy-svagat bhed rahit akele hi the yah to thik hai. lekin ab srishti ban gayi hai, to lagata hai ve anek ho ge haian. bole - nahian, jab pahale mere atirikt aur kuchh nahian tha, tois samay bhi, jab maian hi sarvaroop bana hua hooan, ab bhi doosari koee chij nahian ho sakati.
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