vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
8.bhagavan narayan tatha brahma ji
ab narayan bhagavan aur brahmaji - inamean jo antar hai, use achchhi tarah samajhane ki avashyakata hai. aur phir, brahmaji ki srishti mean aur hamari srishti mean kya antar hai, isaka varnan age aega. brahmaji srishti to banate haian, parantu ve usi srishti ko bana sakate haian jisake lie poorv samagri upalabdh ho. pahale se jo jiv haian aur unhoanne jo karm kiye haian, unhian karmoan ke anusar brahmaji srishti banate haian. jab upadan unake pas ho tabhi ve srishti rach sakate haian, nahian ho to ve srishti nahian bana sakate. lekin, narayan bhagavan ko kisi jiv ki avashyakata nahian, unake karmoan ki bhi avashyakata nahian aur kisi padarth ki bhi avashyakata nahian. ve to svayan srishtikarta brahmaji ko bhi prakat karate haian. age, shrikrishn charitr mean ata hai ki brahmaji jab bachh doan ko tatha gval-baloan ko churakar le ge, tab bhagavan svayan hi bachh de ban ge, svayan hi gval-bal bhi ban ge. bhagavan ko srishti rachane ke lie poorv padarthoan ki avashyakata nahian p dati. kahane ka bhav yah hai ki hai ki brahmaji bina poorv padarthoan ke srishti nahian bana sakate. lekin narayan bhagavan to brahmaji ke bhi svami hai. isalie brahmaji kahate haian ki narayan bhagavan ke tej se hi maian srishti rachata hooan. sare-ke-sare log jis maya se mohit ho rahe haian, vahi maya darati huee bhagavan ke charanoan ke pas kh di rahati hai. unaki maya ko mere sahit rudr, varun, kuber adi tho da-tho da janate haian. unaki shakti se hi ham sab apana-apana kam karate rahate haian. narayan bhagavan hi sarvashreshth haian. ab dekho, is narayan nam ka arth hai? naranaan ayanan- jo sare jivoan ke paramadham haian, svami haian, lakshy haian, unako narayan kahate hai. ‘nar’ shabd ka arth hota hai pani. pani mean jinaka sthan hai, ayan hai, shayan hai, nivas hai, unako narayan kahate haian. sare jivoan ki utpatti pani ki us booand se hi to hoti hai jisako viry kahate haian. usamean unaka nivas hai. jo adi vari haian, sare jivoan ke mool karan haian, unako narayan kahate haian. unhian se sare jiv prakat hue haian. srishti prakriya bhagavat mean sthan-sthan par prapt hoti hai. jo bhi kuchh is samay sthool roop mean dikhaee de raha hai, vah pahale sooksham roop mean prakat hota hai aur sookshm roop mean ane ke poorv vah karan avyukt hota hai. itana siddhant samajh lena chahie. jyada sochane ki avashyakata nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj